Leviticus 9:10

Authorized King James Version

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But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַחֵ֨לֶב But the fat H2459
הַחֵ֨לֶב But the fat
Strong's: H2459
Word #: 2 of 17
fat, whether literally or figuratively; hence, the richest or choice part
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 3 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכְּלָיֹ֜ת and the kidneys H3629
הַכְּלָיֹ֜ת and the kidneys
Strong's: H3629
Word #: 4 of 17
a kidney (as an essential organ); figuratively, the mind (as the interior self)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיֹּתֶ֤רֶת and the caul H3508
הַיֹּתֶ֤רֶת and the caul
Strong's: H3508
Word #: 6 of 17
the lobe or flap of the liver (as if redundant or outhanging)
מִן above H4480
מִן above
Strong's: H4480
Word #: 7 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הַכָּבֵד֙ the liver H3516
הַכָּבֵד֙ the liver
Strong's: H3516
Word #: 8 of 17
the liver (as the heaviest of the viscera)
מִן above H4480
מִן above
Strong's: H4480
Word #: 9 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הַ֣חַטָּ֔את of the sin offering H2403
הַ֣חַטָּ֔את of the sin offering
Strong's: H2403
Word #: 10 of 17
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
הִקְטִ֖יר he burnt H6999
הִקְטִ֖יר he burnt
Strong's: H6999
Word #: 11 of 17
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַמִּזְבֵּ֑חָה upon the altar H4196
הַמִּזְבֵּ֑חָה upon the altar
Strong's: H4196
Word #: 12 of 17
an altar
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 13 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה commanded H6680
צִוָּ֥ה commanded
Strong's: H6680
Word #: 14 of 17
(intensively) to constitute, enjoin
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 15 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶֽׁה׃ Moses H4872
מֹשֶֽׁה׃ Moses
Strong's: H4872
Word #: 17 of 17
mosheh, the israelite lawgiver

Analysis & Commentary

But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.

This verse falls within the section on Priests Begin Their Ministry. Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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