Leviticus 8:4

Authorized King James Version

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And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

Original Language Analysis

וַיַּ֣עַשׂ did H6213
וַיַּ֣עַשׂ did
Strong's: H6213
Word #: 1 of 12
to do or make, in the broadest sense and widest application
מֹשֶׁ֔ה And Moses H4872
מֹשֶׁ֔ה And Moses
Strong's: H4872
Word #: 2 of 12
mosheh, the israelite lawgiver
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 3 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה commanded H6680
צִוָּ֥ה commanded
Strong's: H6680
Word #: 4 of 12
(intensively) to constitute, enjoin
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 5 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֹת֑וֹ H853
אֹת֑וֹ
Strong's: H853
Word #: 6 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַתִּקָּהֵל֙ was gathered together H6950
וַתִּקָּהֵל֙ was gathered together
Strong's: H6950
Word #: 7 of 12
to convoke
הָֽעֵדָ֔ה him and the assembly H5712
הָֽעֵדָ֔ה him and the assembly
Strong's: H5712
Word #: 8 of 12
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 12
near, with or among; often in general, to
פֶּ֖תַח unto the door H6607
פֶּ֖תַח unto the door
Strong's: H6607
Word #: 10 of 12
an opening (literally), i.e., door (gate) or entrance way
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 11 of 12
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 12 of 12
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.


What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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