Leviticus 8:13

Authorized King James Version

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And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.

Original Language Analysis

וַיַּקְרֵ֨ב brought H7126
וַיַּקְרֵ֨ב brought
Strong's: H7126
Word #: 1 of 18
to approach (causatively, bring near) for whatever purpose
מֹשֶֽׁה׃ And Moses H4872
מֹשֶֽׁה׃ And Moses
Strong's: H4872
Word #: 2 of 18
mosheh, the israelite lawgiver
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֣י sons H1121
בְּנֵ֣י sons
Strong's: H1121
Word #: 4 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֗ן Aaron's H175
אַֽהֲרֹ֗ן Aaron's
Strong's: H175
Word #: 5 of 18
aharon, the brother of moses
וַיַּלְבִּשֵׁ֤ם and put H3847
וַיַּלְבִּשֵׁ֤ם and put
Strong's: H3847
Word #: 6 of 18
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
כֻּתֳּנֹת֙ coats H3801
כֻּתֳּנֹת֙ coats
Strong's: H3801
Word #: 7 of 18
a shirt
וַיַּחְגֹּ֤ר upon them and girded H2296
וַיַּחְגֹּ֤ר upon them and girded
Strong's: H2296
Word #: 8 of 18
to gird on (as a belt, armor, etc.)
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַבְנֵ֔ט them with girdles H73
אַבְנֵ֔ט them with girdles
Strong's: H73
Word #: 10 of 18
a belt
וַיַּֽחֲבֹ֥שׁ and put H2280
וַיַּֽחֲבֹ֥שׁ and put
Strong's: H2280
Word #: 11 of 18
to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 12 of 18
מִגְבָּע֑וֹת bonnets H4021
מִגְבָּע֑וֹת bonnets
Strong's: H4021
Word #: 13 of 18
a cap (as hemispherical)
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 14 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה commanded H6680
צִוָּ֥ה commanded
Strong's: H6680
Word #: 15 of 18
(intensively) to constitute, enjoin
יְהוָ֖ה upon them as the LORD H3068
יְהוָ֖ה upon them as the LORD
Strong's: H3068
Word #: 16 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶֽׁה׃ And Moses H4872
מֹשֶֽׁה׃ And Moses
Strong's: H4872
Word #: 18 of 18
mosheh, the israelite lawgiver

Analysis & Commentary

And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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