Leviticus 7:25

Authorized King James Version

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For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.

Original Language Analysis

כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽאֹכֶ֖לֶת For whosoever eateth H398
הָֽאֹכֶ֖לֶת For whosoever eateth
Strong's: H398
Word #: 3 of 15
to eat (literally or figuratively)
חֵ֔לֶב the fat H2459
חֵ֔לֶב the fat
Strong's: H2459
Word #: 4 of 15
fat, whether literally or figuratively; hence, the richest or choice part
מִן H4480
מִן
Strong's: H4480
Word #: 5 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
הַ֨בְּהֵמָ֔ה of the beast H929
הַ֨בְּהֵמָ֔ה of the beast
Strong's: H929
Word #: 6 of 15
properly, a dumb beast; especially any large quadruped or animal (often collective)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 7 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יַקְרִ֥יב of which men offer H7126
יַקְרִ֥יב of which men offer
Strong's: H7126
Word #: 8 of 15
to approach (causatively, bring near) for whatever purpose
מִמֶּ֛נָּה H4480
מִמֶּ֛נָּה
Strong's: H4480
Word #: 9 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
אִשֶּׁ֖ה an offering made by fire H801
אִשֶּׁ֖ה an offering made by fire
Strong's: H801
Word #: 10 of 15
properly, a burnt-offering; but occasionally of any sacrifice
לַֽיהוָ֑ה unto the LORD H3068
לַֽיהוָ֑ה unto the LORD
Strong's: H3068
Word #: 11 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְנִכְרְתָ֛ה it shall be cut off H3772
וְנִכְרְתָ֛ה it shall be cut off
Strong's: H3772
Word #: 12 of 15
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
הַנֶּ֥פֶשׁ even the soul H5315
הַנֶּ֥פֶשׁ even the soul
Strong's: H5315
Word #: 13 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הָֽאֹכֶ֖לֶת For whosoever eateth H398
הָֽאֹכֶ֖לֶת For whosoever eateth
Strong's: H398
Word #: 14 of 15
to eat (literally or figuratively)
מֵֽעַמֶּֽיהָ׃ from his people H5971
מֵֽעַמֶּֽיהָ׃ from his people
Strong's: H5971
Word #: 15 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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