Leviticus 21
Interlinear Bible
1
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
יְהוָה֙
And the LORD
H3068
יְהוָה֙
And the LORD
Strong's:
H3068
Word #:
2 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
הַכֹּֽהֲנִ֖ים
unto the priests
H3548
הַכֹּֽהֲנִ֖ים
unto the priests
Strong's:
H3548
Word #:
7 of 15
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בְּנֵ֣י
the sons
H1121
בְּנֵ֣י
the sons
Strong's:
H1121
Word #:
8 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לְנֶ֥פֶשׁ
for the dead
H5315
לְנֶ֥פֶשׁ
for the dead
Strong's:
H5315
Word #:
12 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
13 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
2
But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
כִּ֚י
H3588
כִּ֚י
Strong's:
H3588
Word #:
1 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם
H518
אִם
Strong's:
H518
Word #:
2 of 10
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לִשְׁאֵר֔וֹ
But for his kin
H7607
לִשְׁאֵר֔וֹ
But for his kin
Strong's:
H7607
Word #:
3 of 10
flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood
לְאִמּ֣וֹ
unto him that is for his mother
H517
לְאִמּ֣וֹ
unto him that is for his mother
Strong's:
H517
Word #:
6 of 10
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
וּלְאָבִ֔יו
and for his father
H1
וּלְאָבִ֔יו
and for his father
Strong's:
H1
Word #:
7 of 10
father, in a literal and immediate, or figurative and remote application
וְלִבְנ֥וֹ
and for his son
H1121
וְלִבְנ֥וֹ
and for his son
Strong's:
H1121
Word #:
8 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
3
And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
וְלַֽאֲחֹת֤וֹ
And for his sister
H269
וְלַֽאֲחֹת֤וֹ
And for his sister
Strong's:
H269
Word #:
1 of 10
a sister (used very widely [like h0251], literally and figuratively)
הַבְּתוּלָה֙
a virgin
H1330
הַבְּתוּלָה֙
a virgin
Strong's:
H1330
Word #:
2 of 10
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
5 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
6 of 10
not (the simple or abs. negation); by implication, no; often used with other particles
הָיְתָ֖ה
H1961
הָיְתָ֖ה
Strong's:
H1961
Word #:
7 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
4
But he shall not defile himself, being a chief man among his people, to profane himself.
לֹ֥א
H3808
לֹ֥א
Strong's:
H3808
Word #:
1 of 5
not (the simple or abs. negation); by implication, no; often used with other particles
יִטַּמָּ֖א
But he shall not defile
H2930
יִטַּמָּ֖א
But he shall not defile
Strong's:
H2930
Word #:
2 of 5
to be foul, especially in a ceremial or moral sense (contaminated)
בַּ֣עַל
himself being a chief man
H1167
בַּ֣עַל
himself being a chief man
Strong's:
H1167
Word #:
3 of 5
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
5
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
1 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
בְּרֹאשָׁ֔ם
upon their head
H7218
בְּרֹאשָׁ֔ם
upon their head
Strong's:
H7218
Word #:
4 of 12
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
וּפְאַ֥ת
the corner
H6285
וּפְאַ֥ת
the corner
Strong's:
H6285
Word #:
5 of 12
properly, mouth in a figurative sense, i.e., direction, region, extremity
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
7 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
יְגַלֵּ֑חוּ
neither shall they shave off
H1548
יְגַלֵּ֑חוּ
neither shall they shave off
Strong's:
H1548
Word #:
8 of 12
properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste
וּבִ֨בְשָׂרָ֔ם
in their flesh
H1320
וּבִ֨בְשָׂרָ֔ם
in their flesh
Strong's:
H1320
Word #:
9 of 12
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
6
They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
קְדֹשִׁ֤ים
therefore they shall be holy
H6918
קְדֹשִׁ֤ים
therefore they shall be holy
Strong's:
H6918
Word #:
1 of 17
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
יִֽהְיוּ֙
H1961
יִֽהְיוּ֙
Strong's:
H1961
Word #:
2 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֱלֹֽהֵיהֶ֛ם
of their God
H430
אֱלֹֽהֵיהֶ֛ם
of their God
Strong's:
H430
Word #:
3 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְלֹ֣א
H3808
וְלֹ֣א
Strong's:
H3808
Word #:
4 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יְחַלְּל֔וּ
and not profane
H2490
יְחַלְּל֔וּ
and not profane
Strong's:
H2490
Word #:
5 of 17
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
שֵׁ֖ם
the name
H8034
שֵׁ֖ם
the name
Strong's:
H8034
Word #:
6 of 17
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אֱלֹֽהֵיהֶ֛ם
of their God
H430
אֱלֹֽהֵיהֶ֛ם
of their God
Strong's:
H430
Word #:
7 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּי֩
H3588
כִּי֩
Strong's:
H3588
Word #:
8 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶת
H853
אֶת
Strong's:
H853
Word #:
9 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִשֵּׁ֨י
for the offerings
H801
אִשֵּׁ֨י
for the offerings
Strong's:
H801
Word #:
10 of 17
properly, a burnt-offering; but occasionally of any sacrifice
יְהוָ֜ה
of the LORD
H3068
יְהוָ֜ה
of the LORD
Strong's:
H3068
Word #:
11 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֶ֧חֶם
and the bread
H3899
לֶ֧חֶם
and the bread
Strong's:
H3899
Word #:
12 of 17
food (for man or beast), especially bread, or grain (for making it)
אֱלֹֽהֵיהֶ֛ם
of their God
H430
אֱלֹֽהֵיהֶ֛ם
of their God
Strong's:
H430
Word #:
13 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מַקְרִיבִ֖ם
they do offer
H7126
מַקְרִיבִ֖ם
they do offer
Strong's:
H7126
Word #:
15 of 17
to approach (causatively, bring near) for whatever purpose
7
They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
זֹנָ֤ה
that is a whore
H2181
זֹנָ֤ה
that is a whore
Strong's:
H2181
Word #:
2 of 14
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (
וַֽחֲלָלָה֙
or profane
H2491
וַֽחֲלָלָה֙
or profane
Strong's:
H2491
Word #:
3 of 14
pierced (especially to death); figuratively, polluted
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
4 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יִקָּ֑חוּ
They shall not take
H3947
יִקָּ֑חוּ
They shall not take
Strong's:
H3947
Word #:
5 of 14
to take (in the widest variety of applications)
גְּרוּשָׁ֥ה
put away
H1644
גְּרוּשָׁ֥ה
put away
Strong's:
H1644
Word #:
7 of 14
to drive out from a possession; especially to expatriate or divorce
מֵֽאִישָׁ֖הּ
from her husband
H376
מֵֽאִישָׁ֖הּ
from her husband
Strong's:
H376
Word #:
8 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
9 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יִקָּ֑חוּ
They shall not take
H3947
יִקָּ֑חוּ
They shall not take
Strong's:
H3947
Word #:
10 of 14
to take (in the widest variety of applications)
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
11 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָדֹ֥שׁ
for he is holy
H6918
קָדֹ֥שׁ
for he is holy
Strong's:
H6918
Word #:
12 of 14
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
8
Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.
מְקַדִּשְׁכֶֽם׃
Thou shalt sanctify
H6942
מְקַדִּשְׁכֶֽם׃
Thou shalt sanctify
Strong's:
H6942
Word #:
1 of 15
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
2 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶת
H853
אֶת
Strong's:
H853
Word #:
3 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לֶ֥חֶם
the bread
H3899
לֶ֥חֶם
the bread
Strong's:
H3899
Word #:
4 of 15
food (for man or beast), especially bread, or grain (for making it)
אֱלֹהֶ֖יךָ
of thy God
H430
אֱלֹהֶ֖יךָ
of thy God
Strong's:
H430
Word #:
5 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
ה֣וּא
H1931
ה֣וּא
Strong's:
H1931
Word #:
6 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מַקְרִ֑יב
him therefore for he offereth
H7126
מַקְרִ֑יב
him therefore for he offereth
Strong's:
H7126
Word #:
7 of 15
to approach (causatively, bring near) for whatever purpose
קָד֔וֹשׁ
he shall be holy
H6918
קָד֔וֹשׁ
he shall be holy
Strong's:
H6918
Word #:
8 of 15
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
יִֽהְיֶה
H1961
יִֽהְיֶה
Strong's:
H1961
Word #:
9 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
11 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָד֔וֹשׁ
he shall be holy
H6918
קָד֔וֹשׁ
he shall be holy
Strong's:
H6918
Word #:
12 of 15
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
9
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
וּבַת֙
And the daughter
H1323
וּבַת֙
And the daughter
Strong's:
H1323
Word #:
1 of 12
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אִ֣ישׁ
of any
H376
אִ֣ישׁ
of any
Strong's:
H376
Word #:
2 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
כֹּהֵ֔ן
priest
H3548
כֹּהֵ֔ן
priest
Strong's:
H3548
Word #:
3 of 12
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
4 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מְחַלֶּ֔לֶת
if she profane
H2490
מְחַלֶּ֔לֶת
if she profane
Strong's:
H2490
Word #:
5 of 12
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
לִזְנ֑וֹת
herself by playing the whore
H2181
לִזְנ֑וֹת
herself by playing the whore
Strong's:
H2181
Word #:
6 of 12
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (
אֶת
H853
אֶת
Strong's:
H853
Word #:
7 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבִ֙יהָ֙
her father
H1
אָבִ֙יהָ֙
her father
Strong's:
H1
Word #:
8 of 12
father, in a literal and immediate, or figurative and remote application
הִ֣יא
H1931
הִ֣יא
Strong's:
H1931
Word #:
9 of 12
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מְחַלֶּ֔לֶת
if she profane
H2490
מְחַלֶּ֔לֶת
if she profane
Strong's:
H2490
Word #:
10 of 12
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
10
And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
וְהַכֹּהֵן֩
priest
H3548
וְהַכֹּהֵן֩
priest
Strong's:
H3548
Word #:
1 of 22
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַגָּד֨וֹל
And he that is the high
H1419
הַגָּד֨וֹל
And he that is the high
Strong's:
H1419
Word #:
2 of 22
great (in any sense); hence, older; also insolent
מֵֽאֶחָ֜יו
among his brethren
H251
מֵֽאֶחָ֜יו
among his brethren
Strong's:
H251
Word #:
3 of 22
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
4 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יוּצַ֥ק
was poured
H3332
יוּצַ֥ק
was poured
Strong's:
H3332
Word #:
5 of 22
properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
עַל
H5921
עַל
Strong's:
H5921
Word #:
6 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשׁוֹ֙
his head
H7218
רֹאשׁוֹ֙
his head
Strong's:
H7218
Word #:
7 of 22
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
שֶׁ֤מֶן
oil
H8081
שֶׁ֤מֶן
oil
Strong's:
H8081
Word #:
8 of 22
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
הַמִּשְׁחָה֙
the anointing
H4888
הַמִּשְׁחָה֙
the anointing
Strong's:
H4888
Word #:
9 of 22
unction (the act); by implication, a consecratory gift
וּמִלֵּ֣א
and that is consecrated
H4390
וּמִלֵּ֣א
and that is consecrated
Strong's:
H4390
Word #:
10 of 22
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
אֶת
H853
אֶת
Strong's:
H853
Word #:
11 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָד֔וֹ
H3027
יָד֔וֹ
Strong's:
H3027
Word #:
12 of 22
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
לִלְבֹּ֖שׁ
to put
H3847
לִלְבֹּ֖שׁ
to put
Strong's:
H3847
Word #:
13 of 22
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
אֶת
H853
אֶת
Strong's:
H853
Word #:
14 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶת
H853
אֶת
Strong's:
H853
Word #:
16 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹאשׁוֹ֙
his head
H7218
רֹאשׁוֹ֙
his head
Strong's:
H7218
Word #:
17 of 22
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
18 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יִפְרָ֔ע
shall not uncover
H6544
יִפְרָ֔ע
shall not uncover
Strong's:
H6544
Word #:
19 of 22
to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
11
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
וְעַ֛ל
H5921
וְעַ֛ל
Strong's:
H5921
Word #:
1 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
2 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נַפְשֹׁ֥ת
body
H5315
נַפְשֹׁ֥ת
body
Strong's:
H5315
Word #:
3 of 10
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
מֵ֖ת
to any dead
H4191
מֵ֖ת
to any dead
Strong's:
H4191
Word #:
4 of 10
to die (literally or figuratively); causatively, to kill
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
5 of 10
not (the simple or abs. negation); by implication, no; often used with other particles
יָבֹ֑א
Neither shall he go in
H935
יָבֹ֑א
Neither shall he go in
Strong's:
H935
Word #:
6 of 10
to go or come (in a wide variety of applications)
לְאָבִ֥יו
himself for his father
H1
לְאָבִ֥יו
himself for his father
Strong's:
H1
Word #:
7 of 10
father, in a literal and immediate, or figurative and remote application
וּלְאִמּ֖וֹ
or for his mother
H517
וּלְאִמּ֖וֹ
or for his mother
Strong's:
H517
Word #:
8 of 10
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
12
Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.
וּמִן
H4480
וּמִן
Strong's:
H4480
Word #:
1 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
מִקְדַּ֣שׁ
of the sanctuary
H4720
מִקְדַּ֣שׁ
of the sanctuary
Strong's:
H4720
Word #:
2 of 17
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
3 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יֵצֵ֔א
Neither shall he go out
H3318
יֵצֵ֔א
Neither shall he go out
Strong's:
H3318
Word #:
4 of 17
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְלֹ֣א
H3808
וְלֹ֣א
Strong's:
H3808
Word #:
5 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יְחַלֵּ֔ל
nor profane
H2490
יְחַלֵּ֔ל
nor profane
Strong's:
H2490
Word #:
6 of 17
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
אֵ֖ת
H853
אֵ֖ת
Strong's:
H853
Word #:
7 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִקְדַּ֣שׁ
of the sanctuary
H4720
מִקְדַּ֣שׁ
of the sanctuary
Strong's:
H4720
Word #:
8 of 17
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
אֱלֹהָ֛יו
of his God
H430
אֱלֹהָ֛יו
of his God
Strong's:
H430
Word #:
9 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּ֡י
H3588
כִּ֡י
Strong's:
H3588
Word #:
10 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נֵ֠זֶר
for the crown
H5145
נֵ֠זֶר
for the crown
Strong's:
H5145
Word #:
11 of 17
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
שֶׁ֣מֶן
oil
H8081
שֶׁ֣מֶן
oil
Strong's:
H8081
Word #:
12 of 17
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
מִשְׁחַ֧ת
of the anointing
H4888
מִשְׁחַ֧ת
of the anointing
Strong's:
H4888
Word #:
13 of 17
unction (the act); by implication, a consecratory gift
אֱלֹהָ֛יו
of his God
H430
אֱלֹהָ֛יו
of his God
Strong's:
H430
Word #:
14 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
13
And he shall take a wife in her virginity.
וְה֕וּא
H1931
וְה֕וּא
Strong's:
H1931
Word #:
1 of 4
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
14
A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
וּגְרוּשָׁה֙
or a divorced woman
H1644
וּגְרוּשָׁה֙
or a divorced woman
Strong's:
H1644
Word #:
2 of 14
to drive out from a possession; especially to expatriate or divorce
וַֽחֲלָלָ֣ה
or profane
H2491
וַֽחֲלָלָ֣ה
or profane
Strong's:
H2491
Word #:
3 of 14
pierced (especially to death); figuratively, polluted
זֹנָ֔ה
or an harlot
H2181
זֹנָ֔ה
or an harlot
Strong's:
H2181
Word #:
4 of 14
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (
אֶת
H853
אֶת
Strong's:
H853
Word #:
5 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
7 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יִקַּ֥ח
but he shall take
H3947
יִקַּ֥ח
but he shall take
Strong's:
H3947
Word #:
8 of 14
to take (in the widest variety of applications)
כִּ֛י
H3588
כִּ֛י
Strong's:
H3588
Word #:
9 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם
H518
אִם
Strong's:
H518
Word #:
10 of 14
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
בְּתוּלָ֥ה
a virgin
H1330
בְּתוּלָ֥ה
a virgin
Strong's:
H1330
Word #:
11 of 14
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
מֵֽעַמָּ֖יו
of his own people
H5971
מֵֽעַמָּ֖יו
of his own people
Strong's:
H5971
Word #:
12 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
15
Neither shall he profane his seed among his people: for I the LORD do sanctify him.
וְלֹֽא
H3808
וְלֹֽא
Strong's:
H3808
Word #:
1 of 8
not (the simple or abs. negation); by implication, no; often used with other particles
יְחַלֵּ֥ל
Neither shall he profane
H2490
יְחַלֵּ֥ל
Neither shall he profane
Strong's:
H2490
Word #:
2 of 8
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
זַרְע֖וֹ
his seed
H2233
זַרְע֖וֹ
his seed
Strong's:
H2233
Word #:
3 of 8
seed; figuratively, fruit, plant, sowing-time, posterity
בְּעַמָּ֑יו
among his people
H5971
בְּעַמָּ֑יו
among his people
Strong's:
H5971
Word #:
4 of 8
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
כִּ֛י
H3588
כִּ֛י
Strong's:
H3588
Word #:
5 of 8
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
16
And the LORD spake unto Moses, saying,
וַיְדַבֵּ֥ר
spake
H1696
וַיְדַבֵּ֥ר
spake
Strong's:
H1696
Word #:
1 of 5
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֖ה
And the LORD
H3068
יְהוָ֖ה
And the LORD
Strong's:
H3068
Word #:
2 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
17
Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
דַּבֵּ֥ר
Speak
H1696
דַּבֵּ֥ר
Speak
Strong's:
H1696
Word #:
1 of 16
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִ֣ישׁ
Whosoever
H376
אִ֣ישׁ
Whosoever
Strong's:
H376
Word #:
5 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִֽזַּרְעֲךָ֞
he be of thy seed
H2233
מִֽזַּרְעֲךָ֞
he be of thy seed
Strong's:
H2233
Word #:
6 of 16
seed; figuratively, fruit, plant, sowing-time, posterity
לְדֹֽרֹתָ֗ם
in their generations
H1755
לְדֹֽרֹתָ֗ם
in their generations
Strong's:
H1755
Word #:
7 of 16
properly, a revolution of time, i.e., an age or generation; also a dwelling
אֲשֶׁ֨ר
H834
אֲשֶׁ֨ר
Strong's:
H834
Word #:
8 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִֽהְיֶ֥ה
H1961
יִֽהְיֶ֥ה
Strong's:
H1961
Word #:
9 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
12 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
לְהַקְרִ֖יב
let him not approach
H7126
לְהַקְרִ֖יב
let him not approach
Strong's:
H7126
Word #:
13 of 16
to approach (causatively, bring near) for whatever purpose
לְהַקְרִ֖יב
let him not approach
H7126
לְהַקְרִ֖יב
let him not approach
Strong's:
H7126
Word #:
14 of 16
to approach (causatively, bring near) for whatever purpose
18
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
1 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כָל
H3605
כָל
Strong's:
H3605
Word #:
2 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אִ֤ישׁ
For whatsoever man
H376
אִ֤ישׁ
For whatsoever man
Strong's:
H376
Word #:
3 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
4 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
7 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
יִקְרָ֑ב
he shall not approach
H7126
יִקְרָ֑ב
he shall not approach
Strong's:
H7126
Word #:
8 of 16
to approach (causatively, bring near) for whatever purpose
אִ֤ישׁ
For whatsoever man
H376
אִ֤ישׁ
For whatsoever man
Strong's:
H376
Word #:
9 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
א֣וֹ
H176
א֣וֹ
Strong's:
H176
Word #:
11 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
א֥וֹ
H176
א֥וֹ
Strong's:
H176
Word #:
13 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
חָרֻ֖ם
or he that hath a flat nose
H2763
חָרֻ֖ם
or he that hath a flat nose
Strong's:
H2763
Word #:
14 of 16
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
19
Or a man that is brokenfooted, or brokenhanded,
א֣וֹ
H176
א֣וֹ
Strong's:
H176
Word #:
1 of 10
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אִ֔ישׁ
Or a man
H376
אִ֔ישׁ
Or a man
Strong's:
H376
Word #:
2 of 10
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
3 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִֽהְיֶ֥ה
H1961
יִֽהְיֶ֥ה
Strong's:
H1961
Word #:
4 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שֶׁ֥בֶר
or brokenhanded
H7667
שֶׁ֥בֶר
or brokenhanded
Strong's:
H7667
Word #:
6 of 10
a fracture, figuratively, ruin; specifically, a solution (of a dream)
רָ֑גֶל
H7272
רָ֑גֶל
Strong's:
H7272
Word #:
7 of 10
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
א֖וֹ
H176
א֖וֹ
Strong's:
H176
Word #:
8 of 10
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
20
Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
אֽוֹ
H176
אֽוֹ
Strong's:
H176
Word #:
1 of 14
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אוֹ
H176
אוֹ
Strong's:
H176
Word #:
3 of 14
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
א֖וֹ
H176
א֖וֹ
Strong's:
H176
Word #:
5 of 14
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בְּעֵינ֑וֹ
in his eye
H5869
בְּעֵינ֑וֹ
in his eye
Strong's:
H5869
Word #:
7 of 14
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
א֤וֹ
H176
א֤וֹ
Strong's:
H176
Word #:
8 of 14
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
א֣וֹ
H176
א֣וֹ
Strong's:
H176
Word #:
10 of 14
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
21
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
1 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אִ֞ישׁ
No man
H376
אִ֞ישׁ
No man
Strong's:
H376
Word #:
2 of 22
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
3 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מִזֶּ֙רַע֙
of the seed
H2233
מִזֶּ֙רַע֙
of the seed
Strong's:
H2233
Word #:
6 of 22
seed; figuratively, fruit, plant, sowing-time, posterity
הַכֹּהֵ֔ן
the priest
H3548
הַכֹּהֵ֔ן
the priest
Strong's:
H3548
Word #:
8 of 22
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
9 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יִגַּ֖שׁ
he shall not come nigh
H5066
יִגַּ֖שׁ
he shall not come nigh
Strong's:
H5066
Word #:
10 of 22
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
לְהַקְרִֽיב׃
to offer
H7126
לְהַקְרִֽיב׃
to offer
Strong's:
H7126
Word #:
11 of 22
to approach (causatively, bring near) for whatever purpose
אֶת
H853
אֶת
Strong's:
H853
Word #:
12 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִשֵּׁ֣י
made by fire
H801
אִשֵּׁ֣י
made by fire
Strong's:
H801
Word #:
13 of 22
properly, a burnt-offering; but occasionally of any sacrifice
יְהוָ֑ה
of the LORD
H3068
יְהוָ֑ה
of the LORD
Strong's:
H3068
Word #:
14 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵ֚ת
H853
אֵ֚ת
Strong's:
H853
Word #:
17 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לֶ֣חֶם
the bread
H3899
לֶ֣חֶם
the bread
Strong's:
H3899
Word #:
18 of 22
food (for man or beast), especially bread, or grain (for making it)
אֱלֹהָ֔יו
of his God
H430
אֱלֹהָ֔יו
of his God
Strong's:
H430
Word #:
19 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֹ֥א
H3808
לֹ֥א
Strong's:
H3808
Word #:
20 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
22
He shall eat the bread of his God, both of the most holy, and of the holy.
לֶ֣חֶם
the bread
H3899
לֶ֣חֶם
the bread
Strong's:
H3899
Word #:
1 of 7
food (for man or beast), especially bread, or grain (for making it)
אֱלֹהָ֔יו
of his God
H430
אֱלֹהָ֔יו
of his God
Strong's:
H430
Word #:
2 of 7
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַקֳּדָשִׁ֖ים
and of the holy
H6944
הַקֳּדָשִׁ֖ים
and of the holy
Strong's:
H6944
Word #:
3 of 7
a sacred place or thing; rarely abstract, sanctity
הַקֳּדָשִׁ֖ים
and of the holy
H6944
הַקֳּדָשִׁ֖ים
and of the holy
Strong's:
H6944
Word #:
4 of 7
a sacred place or thing; rarely abstract, sanctity
וּמִן
H4480
וּמִן
Strong's:
H4480
Word #:
5 of 7
properly, a part of; hence (prepositionally), from or out of in many senses
23
Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
אַ֣ךְ
H389
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
4 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
יָבֹ֗א
Only he shall not go in
H935
יָבֹ֗א
Only he shall not go in
Strong's:
H935
Word #:
5 of 20
to go or come (in a wide variety of applications)
לֹ֥א
H3808
לֹ֥א
Strong's:
H3808
Word #:
8 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
יִגַּ֖שׁ
nor come nigh
H5066
יִגַּ֖שׁ
nor come nigh
Strong's:
H5066
Word #:
9 of 20
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
10 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
וְלֹ֤א
H3808
וְלֹ֤א
Strong's:
H3808
Word #:
13 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
יְחַלֵּל֙
that he profane
H2490
יְחַלֵּל֙
that he profane
Strong's:
H2490
Word #:
14 of 20
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
אֶת
H853
אֶת
Strong's:
H853
Word #:
15 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִקְדָּשַׁ֔י
not my sanctuaries
H4720
מִקְדָּשַׁ֔י
not my sanctuaries
Strong's:
H4720
Word #:
16 of 20
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
כִּ֛י
H3588
כִּ֛י
Strong's:
H3588
Word #:
17 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
24
And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.
וַיְדַבֵּ֣ר
told
H1696
וַיְדַבֵּ֣ר
told
Strong's:
H1696
Word #:
1 of 10
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בְּנֵ֖י
and to his sons
H1121
בְּנֵ֖י
and to his sons
Strong's:
H1121
Word #:
6 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
8 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)