Leviticus 13:53

Authorized King James Version

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And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

Original Language Analysis

וְאִם֮ H518
וְאִם֮
Strong's: H518
Word #: 1 of 16
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יִרְאֶ֣ה shall look H7200
יִרְאֶ֣ה shall look
Strong's: H7200
Word #: 2 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הַכֹּהֵן֒ And if the priest H3548
הַכֹּהֵן֒ And if the priest
Strong's: H3548
Word #: 3 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְהִנֵּה֙ H2009
וְהִנֵּה֙
Strong's: H2009
Word #: 4 of 16
lo!
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 5 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
פָשָׂ֣ה be not spread H6581
פָשָׂ֣ה be not spread
Strong's: H6581
Word #: 6 of 16
to spread
הַנֶּ֔גַע and behold the plague H5061
הַנֶּ֔גַע and behold the plague
Strong's: H5061
Word #: 7 of 16
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
בַּבֶּ֕גֶד in the garment H899
בַּבֶּ֕גֶד in the garment
Strong's: H899
Word #: 8 of 16
a covering, i.e., clothing
א֖וֹ either H176
א֖וֹ either
Strong's: H176
Word #: 9 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בַשְּׁתִ֖י in the warp H8359
בַשְּׁתִ֖י in the warp
Strong's: H8359
Word #: 10 of 16
a fixture, i.e., the warp in weaving
א֖וֹ either H176
א֖וֹ either
Strong's: H176
Word #: 11 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בָעֵ֑רֶב in the woof H6154
בָעֵ֑רֶב in the woof
Strong's: H6154
Word #: 12 of 16
the web (or transverse threads of cloth); also a mixture, (or mongrel race)
א֖וֹ either H176
א֖וֹ either
Strong's: H176
Word #: 13 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 14 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כְּלִי in any thing H3627
כְּלִי in any thing
Strong's: H3627
Word #: 15 of 16
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
עֽוֹר׃ of skin H5785
עֽוֹר׃ of skin
Strong's: H5785
Word #: 16 of 16
skin (as naked); by implication, hide, leather

Analysis & Commentary

And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

This verse falls within the section on Diagnosing Skin Diseases. Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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