Leviticus 13:50

Authorized King James Version

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And the priest shall look upon the plague, and shut up it that hath the plague seven days:

Original Language Analysis

וְרָאָ֥ה shall look H7200
וְרָאָ֥ה shall look
Strong's: H7200
Word #: 1 of 9
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הַכֹּהֵ֖ן And the priest H3548
הַכֹּהֵ֖ן And the priest
Strong's: H3548
Word #: 2 of 9
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנֶּ֖גַע up it that hath the plague H5061
הַנֶּ֖גַע up it that hath the plague
Strong's: H5061
Word #: 4 of 9
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
וְהִסְגִּ֥יר and shut H5462
וְהִסְגִּ֥יר and shut
Strong's: H5462
Word #: 5 of 9
to shut up; figuratively, to surrender
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנֶּ֖גַע up it that hath the plague H5061
הַנֶּ֖גַע up it that hath the plague
Strong's: H5061
Word #: 7 of 9
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
שִׁבְעַ֥ת seven H7651
שִׁבְעַ֥ת seven
Strong's: H7651
Word #: 8 of 9
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִֽים׃ days H3117
יָמִֽים׃ days
Strong's: H3117
Word #: 9 of 9
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

Analysis & Commentary

And the priest shall look upon the plague, and shut up it that hath the plague seven days:

This verse falls within the section on Diagnosing Skin Diseases. Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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