Leviticus 13:33

Authorized King James Version

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He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

Original Language Analysis

יְגַלֵּ֑חַ He shall be shaven H1548
יְגַלֵּ֑חַ He shall be shaven
Strong's: H1548
Word #: 1 of 12
properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 2 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנֶּ֛תֶק but the scall H5424
הַנֶּ֛תֶק but the scall
Strong's: H5424
Word #: 3 of 12
scurf
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 4 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
יְגַלֵּ֑חַ He shall be shaven H1548
יְגַלֵּ֑חַ He shall be shaven
Strong's: H1548
Word #: 5 of 12
properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste
וְהִסְגִּ֨יר shall shut H5462
וְהִסְגִּ֨יר shall shut
Strong's: H5462
Word #: 6 of 12
to shut up; figuratively, to surrender
הַכֹּהֵ֧ן and the priest H3548
הַכֹּהֵ֧ן and the priest
Strong's: H3548
Word #: 7 of 12
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנֶּ֛תֶק but the scall H5424
הַנֶּ֛תֶק but the scall
Strong's: H5424
Word #: 9 of 12
scurf
שִׁבְעַ֥ת seven H7651
שִׁבְעַ֥ת seven
Strong's: H7651
Word #: 10 of 12
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִ֖ים days H3117
יָמִ֖ים days
Strong's: H3117
Word #: 11 of 12
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
שֵׁנִֽית׃ more H8145
שֵׁנִֽית׃ more
Strong's: H8145
Word #: 12 of 12
properly, double, i.e., second; also adverbially, again

Analysis & Commentary

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

This verse falls within the section on Diagnosing Skin Diseases. Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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