Leviticus 13:31

Authorized King James Version

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And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

Original Language Analysis

וְכִֽי H3588
וְכִֽי
Strong's: H3588
Word #: 1 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִרְאֶ֨ה look H7200
יִרְאֶ֨ה look
Strong's: H7200
Word #: 2 of 23
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הַכֹּהֵ֛ן And if the priest H3548
הַכֹּהֵ֛ן And if the priest
Strong's: H3548
Word #: 3 of 23
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נֶ֥גַע on the plague H5061
נֶ֥גַע on the plague
Strong's: H5061
Word #: 5 of 23
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
הַנֶּ֖תֶק of the scall H5424
הַנֶּ֖תֶק of the scall
Strong's: H5424
Word #: 6 of 23
scurf
וְהִנֵּ֤ה H2009
וְהִנֵּ֤ה
Strong's: H2009
Word #: 7 of 23
lo!
אֵין H369
אֵין
Strong's: H369
Word #: 8 of 23
a nonentity; generally used as a negative particle
מַרְאֵ֙הוּ֙ and behold it be not in sight H4758
מַרְאֵ֙הוּ֙ and behold it be not in sight
Strong's: H4758
Word #: 9 of 23
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks),
עָמֹ֣ק deeper H6013
עָמֹ֣ק deeper
Strong's: H6013
Word #: 10 of 23
deep (literally or figuratively)
מִן H4480
מִן
Strong's: H4480
Word #: 11 of 23
properly, a part of; hence (prepositionally), from or out of in many senses
הָע֔וֹר than the skin H5785
הָע֔וֹר than the skin
Strong's: H5785
Word #: 12 of 23
skin (as naked); by implication, hide, leather
וְשֵׂעָ֥ר hair H8181
וְשֵׂעָ֥ר hair
Strong's: H8181
Word #: 13 of 23
hair (as if tossed or bristling)
שָׁחֹ֖ר and that there is no black H7838
שָׁחֹ֖ר and that there is no black
Strong's: H7838
Word #: 14 of 23
properly, dusky, but also (absol.) jetty
אֵ֣ין H369
אֵ֣ין
Strong's: H369
Word #: 15 of 23
a nonentity; generally used as a negative particle
בּ֑וֹ H0
בּ֑וֹ
Strong's: H0
Word #: 16 of 23
וְהִסְגִּ֧יר shall shut H5462
וְהִסְגִּ֧יר shall shut
Strong's: H5462
Word #: 17 of 23
to shut up; figuratively, to surrender
הַכֹּהֵ֛ן And if the priest H3548
הַכֹּהֵ֛ן And if the priest
Strong's: H3548
Word #: 18 of 23
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 19 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נֶ֥גַע on the plague H5061
נֶ֥גַע on the plague
Strong's: H5061
Word #: 20 of 23
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
הַנֶּ֖תֶק of the scall H5424
הַנֶּ֖תֶק of the scall
Strong's: H5424
Word #: 21 of 23
scurf
שִׁבְעַ֥ת seven H7651
שִׁבְעַ֥ת seven
Strong's: H7651
Word #: 22 of 23
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִֽים׃ days H3117
יָמִֽים׃ days
Strong's: H3117
Word #: 23 of 23
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

Analysis & Commentary

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

This verse falls within the section on Diagnosing Skin Diseases. Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Detailed procedures for priests to diagnose skin diseases (צָרַעַת, tzaraat), often translated 'leprosy' but covering various conditions. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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