Leviticus 1:8

Authorized King James Version

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And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

Original Language Analysis

וְעָֽרְכ֗וּ in order H6186
וְעָֽרְכ֗וּ in order
Strong's: H6186
Word #: 1 of 18
to set in a row, i.e., arrange, put in order (in a very wide variety of applications)
בְּנֵ֤י sons H1121
בְּנֵ֤י sons
Strong's: H1121
Word #: 2 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹן֙ Aaron's H175
אַֽהֲרֹן֙ Aaron's
Strong's: H175
Word #: 3 of 18
aharon, the brother of moses
הַכֹּ֣הֲנִ֔ים And the priests H3548
הַכֹּ֣הֲנִ֔ים And the priests
Strong's: H3548
Word #: 4 of 18
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנְּתָחִ֔ים the parts H5409
הַנְּתָחִ֔ים the parts
Strong's: H5409
Word #: 6 of 18
a fragment
אֶת H854
אֶת
Strong's: H854
Word #: 7 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
הָרֹ֖אשׁ the head H7218
הָרֹ֖אשׁ the head
Strong's: H7218
Word #: 8 of 18
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַפָּ֑דֶר and the fat H6309
הַפָּ֑דֶר and the fat
Strong's: H6309
Word #: 10 of 18
suet
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽעֵצִים֙ upon the wood H6086
הָֽעֵצִים֙ upon the wood
Strong's: H6086
Word #: 12 of 18
a tree (from its firmness); hence, wood (plural sticks)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 13 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאֵ֔שׁ that is on the fire H784
הָאֵ֔שׁ that is on the fire
Strong's: H784
Word #: 15 of 18
fire (literally or figuratively)
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 16 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 17 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּזְבֵּֽחַ׃ which is upon the altar H4196
הַמִּזְבֵּֽחַ׃ which is upon the altar
Strong's: H4196
Word #: 18 of 18
an altar

Analysis & Commentary

And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

This verse falls within the section on Burnt Offerings. The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

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