Judges 9:54

Authorized King James Version

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Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.

Original Language Analysis

וַיִּקְרָ֨א Then he called H7121
וַיִּקְרָ֨א Then he called
Strong's: H7121
Word #: 1 of 19
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
מְהֵרָ֜ה hastily H4120
מְהֵרָ֜ה hastily
Strong's: H4120
Word #: 2 of 19
properly, a hurry; hence (adverbially) promptly
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 19
near, with or among; often in general, to
נַֽעֲר֖וֹ him And his young man H5288
נַֽעֲר֖וֹ him And his young man
Strong's: H5288
Word #: 4 of 19
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
נֹשֵׂ֣א his armourbearer H5375
נֹשֵׂ֣א his armourbearer
Strong's: H5375
Word #: 5 of 19
to lift, in a great variety of applications, literal and figurative, absolute and relative
כֵלָ֗יו H3627
כֵלָ֗יו
Strong's: H3627
Word #: 6 of 19
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
יֹ֥אמְרוּ and said H559
יֹ֥אמְרוּ and said
Strong's: H559
Word #: 7 of 19
to say (used with great latitude)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 8 of 19
שְׁלֹ֤ף unto him Draw H8025
שְׁלֹ֤ף unto him Draw
Strong's: H8025
Word #: 9 of 19
to pull out, up or off
חַרְבְּךָ֙ thy sword H2719
חַרְבְּךָ֙ thy sword
Strong's: H2719
Word #: 10 of 19
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
וַיָּמֹֽת׃ and he died H4191
וַיָּמֹֽת׃ and he died
Strong's: H4191
Word #: 11 of 19
to die (literally or figuratively); causatively, to kill
פֶּן H6435
פֶּן
Strong's: H6435
Word #: 12 of 19
properly, removal; used only (in the construction) adverb as conjunction, lest
יֹ֥אמְרוּ and said H559
יֹ֥אמְרוּ and said
Strong's: H559
Word #: 13 of 19
to say (used with great latitude)
לִ֖י H0
לִ֖י
Strong's: H0
Word #: 14 of 19
אִשָּׁ֣ה not of me A woman H802
אִשָּׁ֣ה not of me A woman
Strong's: H802
Word #: 15 of 19
a woman
הֲרָגָ֑תְהוּ slew H2026
הֲרָגָ֑תְהוּ slew
Strong's: H2026
Word #: 16 of 19
to smite with deadly intent
וַיִּדְקְרֵ֥הוּ thrust him through H1856
וַיִּדְקְרֵ֥הוּ thrust him through
Strong's: H1856
Word #: 17 of 19
to stab; by analogy, to starve; figuratively, to revile
נַֽעֲר֖וֹ him And his young man H5288
נַֽעֲר֖וֹ him And his young man
Strong's: H5288
Word #: 18 of 19
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וַיָּמֹֽת׃ and he died H4191
וַיָּמֹֽת׃ and he died
Strong's: H4191
Word #: 19 of 19
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.

This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Abimelech's tyrannical reign and judgment. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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