Judges 5:29

Authorized King James Version

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Her wise ladies answered her, yea, she returned answer to herself,

Original Language Analysis

חַכְמ֥וֹת Her wise H2450
חַכְמ֥וֹת Her wise
Strong's: H2450
Word #: 1 of 8
wise, (i.e., intelligent, skilful or artful)
שָֽׂרוֹתֶ֖יהָ ladies H8282
שָֽׂרוֹתֶ֖יהָ ladies
Strong's: H8282
Word #: 2 of 8
a mistress, i.e., female noble
תַּֽעֲנֶ֑ינָּה answered H6030
תַּֽעֲנֶ֑ינָּה answered
Strong's: H6030
Word #: 3 of 8
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
אַף H637
אַף
Strong's: H637
Word #: 4 of 8
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
הִ֕יא H1931
הִ֕יא
Strong's: H1931
Word #: 5 of 8
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
תָּשִׁ֥יב her yea she returned H7725
תָּשִׁ֥יב her yea she returned
Strong's: H7725
Word #: 6 of 8
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֲמָרֶ֖יהָ answer H561
אֲמָרֶ֖יהָ answer
Strong's: H561
Word #: 7 of 8
something said
לָֽהּ׃ H0
לָֽהּ׃
Strong's: H0
Word #: 8 of 8

Analysis & Commentary

Her wise ladies answered her, yea, she returned answer to herself,

This passage relates to the Song of Deborah celebrating divine victory, demonstrating God's sovereign choice and empowerment of deliverers. The judges themselves display varying degrees of faith and character flaws, yet God works through these imperfect human instruments to accomplish His purposes. This illustrates the biblical pattern that God's power is made perfect in human weakness (2 Corinthians 12:9).

Theologically, these early judges establish the pattern of divine deliverance through unlikely means. God chooses the weak, marginalized, and flawed to demonstrate that victory comes from His power, not human strength. This anticipates Paul's teaching that "God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty" (1 Corinthians 1:27).

The military victories recorded here serve spiritual purposes—they deliver Israel from physical oppression but more importantly provide opportunity for spiritual renewal. Each deliverance creates space for Israel to return to covenant faithfulness. However, the repeated cycles show these deliverances provided only temporary relief, pointing to the need for the ultimate Deliverer who would provide permanent victory over sin and spiritual oppression through His death and resurrection.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to the Song of Deborah celebrating divine victory. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

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