Judges 5:27

Authorized King James Version

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At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.

Original Language Analysis

בֵּ֣ין H996
בֵּ֣ין
Strong's: H996
Word #: 1 of 14
between (repeated before each noun, often with other particles); also as a conjunction, either...or
רַגְלֶ֙יהָ֙ At her feet H7272
רַגְלֶ֙יהָ֙ At her feet
Strong's: H7272
Word #: 2 of 14
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
כָּרַ֔ע he bowed H3766
כָּרַ֔ע he bowed
Strong's: H3766
Word #: 3 of 14
to bend the knee; by implication, to sink, to prostrate
נָפַ֥ל he fell H5307
נָפַ֥ל he fell
Strong's: H5307
Word #: 4 of 14
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
שָׁכָ֑ב he lay down H7901
שָׁכָ֑ב he lay down
Strong's: H7901
Word #: 5 of 14
to lie down (for rest, sexual connection, decease or any other purpose)
בֵּ֤ין H996
בֵּ֤ין
Strong's: H996
Word #: 6 of 14
between (repeated before each noun, often with other particles); also as a conjunction, either...or
רַגְלֶ֙יהָ֙ At her feet H7272
רַגְלֶ֙יהָ֙ At her feet
Strong's: H7272
Word #: 7 of 14
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
כָּרַ֔ע he bowed H3766
כָּרַ֔ע he bowed
Strong's: H3766
Word #: 8 of 14
to bend the knee; by implication, to sink, to prostrate
נָפַ֥ל he fell H5307
נָפַ֥ל he fell
Strong's: H5307
Word #: 9 of 14
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
בַּֽאֲשֶׁ֣ר where H834
בַּֽאֲשֶׁ֣ר where
Strong's: H834
Word #: 10 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כָּרַ֔ע he bowed H3766
כָּרַ֔ע he bowed
Strong's: H3766
Word #: 11 of 14
to bend the knee; by implication, to sink, to prostrate
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 12 of 14
there (transferring to time) then; often thither, or thence
נָפַ֥ל he fell H5307
נָפַ֥ל he fell
Strong's: H5307
Word #: 13 of 14
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
שָׁדֽוּד׃ dead H7703
שָׁדֽוּד׃ dead
Strong's: H7703
Word #: 14 of 14
properly, to be burly, i.e., (figuratively) powerful (passively, impregnable); by implication, to ravage

Analysis & Commentary

At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.

This passage relates to the Song of Deborah celebrating divine victory, demonstrating God's sovereign choice and empowerment of deliverers. The judges themselves display varying degrees of faith and character flaws, yet God works through these imperfect human instruments to accomplish His purposes. This illustrates the biblical pattern that God's power is made perfect in human weakness (2 Corinthians 12:9).

Theologically, these early judges establish the pattern of divine deliverance through unlikely means. God chooses the weak, marginalized, and flawed to demonstrate that victory comes from His power, not human strength. This anticipates Paul's teaching that "God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty" (1 Corinthians 1:27).

The military victories recorded here serve spiritual purposes—they deliver Israel from physical oppression but more importantly provide opportunity for spiritual renewal. Each deliverance creates space for Israel to return to covenant faithfulness. However, the repeated cycles show these deliverances provided only temporary relief, pointing to the need for the ultimate Deliverer who would provide permanent victory over sin and spiritual oppression through His death and resurrection.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to the Song of Deborah celebrating divine victory. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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