Judges 21:3

Authorized King James Version

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And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?

Original Language Analysis

וַיֹּ֣אמְר֔וּ And said H559
וַיֹּ֣אמְר֔וּ And said
Strong's: H559
Word #: 1 of 13
to say (used with great latitude)
לָמָ֗ה H4100
לָמָ֗ה
Strong's: H4100
Word #: 2 of 13
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יְהוָה֙ O LORD H3068
יְהוָה֙ O LORD
Strong's: H3068
Word #: 3 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 4 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִיִּשְׂרָאֵ֖ל in Israel H3478
מִיִּשְׂרָאֵ֖ל in Israel
Strong's: H3478
Word #: 5 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הָ֥יְתָה H1961
הָ֥יְתָה
Strong's: H1961
Word #: 6 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
זֹ֖את H2063
זֹ֖את
Strong's: H2063
Word #: 7 of 13
this (often used adverb)
מִיִּשְׂרָאֵ֖ל in Israel H3478
מִיִּשְׂרָאֵ֖ל in Israel
Strong's: H3478
Word #: 8 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְהִפָּקֵ֥ד lacking H6485
לְהִפָּקֵ֥ד lacking
Strong's: H6485
Word #: 9 of 13
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
הַיּ֛וֹם that there should be to day H3117
הַיּ֛וֹם that there should be to day
Strong's: H3117
Word #: 10 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מִיִּשְׂרָאֵ֖ל in Israel H3478
מִיִּשְׂרָאֵ֖ל in Israel
Strong's: H3478
Word #: 11 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
שֵׁ֥בֶט tribe H7626
שֵׁ֥בֶט tribe
Strong's: H7626
Word #: 12 of 13
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
אֶחָֽד׃ one H259
אֶחָֽד׃ one
Strong's: H259
Word #: 13 of 13
properly, united, i.e., one; or (as an ordinal) first

Analysis & Commentary

And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel? The question "why is this come to pass" (lamah haytah zot, לָמָּה הָיְתָה זֹּאת) reveals Israel's confusion at finding themselves responsible for nearly exterminating a brother tribe. The phrase "one tribe lacking" (shevet echad, שֵׁבֶט אֶחָד) emphasizes the threat to Israel's tribal structure—God had promised Jacob twelve sons would become twelve tribes, yet now Benjamin faced extinction with only 600 surviving men.

The tragic irony is palpable: Israel asks God why this happened, yet they themselves caused it through excessive vengeance (600,000 men against one tribe) and a rash oath. Their question reveals a failure to recognize their own agency and responsibility. From a Reformed perspective, this demonstrates human tendency to blame circumstances or even God for consequences of our own sinful choices. Israel pursued justice against Benjamin's sin but did so with disproportionate force and without wisdom, then wondered how the disaster occurred. The theological point echoes throughout Scripture: God allows us to experience consequences of foolish decisions (Galatians 6:7-8). Their lament shows they valued tribal unity but had acted in ways that destroyed it, illustrating the disconnect between stated values and actual behavior when passion overrules wisdom.

Historical Context

The lament occurs at Bethel ("house of God," verse 2), where the ark resided during this early Judges period. Israel's concern for maintaining twelve tribes reflects the foundational promise to Jacob that his twelve sons would become a great nation (Genesis 49). The tribal structure was central to Israel's identity—each tribe had territorial inheritance, representatives in the assembly, and role in national life.

Benjamin's near-extinction was particularly tragic because this was Rachel's son, Joseph's full brother, and the tribe from which Israel's first king (Saul) would come. The tribe occupied strategic territory between Judah and Ephraim, including Jericho, Bethel, and later Jerusalem's northern border. Losing Benjamin would create geographic and political problems beyond mere numerical reduction. Yet Israel's lament rings hollow given their own role in creating the crisis: they prosecuted the war with overwhelming force (600,000 against one tribe), killed 25,100 Benjamites, destroyed all Benjamite cities (20:48), and made an oath preventing reconciliation. Their question to God amounts to asking why they did what they themselves chose to do—a failure to accept responsibility that characterizes the entire Judges period's moral decline.

Questions for Reflection

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