Judges 2:8

Authorized King James Version

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And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.

Original Language Analysis

וַיָּ֛מָת died H4191
וַיָּ֛מָת died
Strong's: H4191
Word #: 1 of 10
to die (literally or figuratively); causatively, to kill
יְהוֹשֻׁ֥עַ And Joshua H3091
יְהוֹשֻׁ֥עַ And Joshua
Strong's: H3091
Word #: 2 of 10
jehoshua (i.e., joshua), the jewish leader
בֶּן old H1121
בֶּן old
Strong's: H1121
Word #: 3 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נ֖וּן of Nun H5126
נ֖וּן of Nun
Strong's: H5126
Word #: 4 of 10
nun or non, the father of joshua
עֶ֣בֶד the servant H5650
עֶ֣בֶד the servant
Strong's: H5650
Word #: 5 of 10
a servant
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 6 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
בֶּן old H1121
בֶּן old
Strong's: H1121
Word #: 7 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מֵאָ֥ה being an hundred H3967
מֵאָ֥ה being an hundred
Strong's: H3967
Word #: 8 of 10
a hundred; also as a multiplicative and a fraction
וָעֶ֖שֶׂר and ten H6235
וָעֶ֖שֶׂר and ten
Strong's: H6235
Word #: 9 of 10
ten (as an accumulation to the extent of the digits)
שָׁנִֽים׃ years H8141
שָׁנִֽים׃ years
Strong's: H8141
Word #: 10 of 10
a year (as a revolution of time)

Analysis & Commentary

And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.

This verse occurs in the crucial second chapter establishing the covenant lawsuit and cyclical pattern of apostasy. The Angel of the LORD's covenant lawsuit exposes Israel's violation of covenant obligations despite God's faithfulness. The cyclical pattern introduced here—sin, servitude, supplication, salvation, silence—repeats seven times through Judges, demonstrating both human depravity and divine mercy.

The theological significance includes understanding God's character as both just judge and merciful deliverer. When Israel sins through idolatry and covenant breaking, God's justice demands judgment, bringing foreign oppression. Yet when Israel cries out in repentance, God's mercy provides deliverance through judges. This cycle reveals human inability to maintain faithfulness (the need for divine grace) and God's patience in dealing with persistent rebellion.

The phrase "the generation that knew not the LORD" (2:10) emphasizes the critical importance of intergenerational discipleship. Joshua's generation served the LORD, but failed to adequately pass on covenant faithfulness to their children. This failure resulted in spiritual amnesia—the next generation forgot both God's mighty acts and covenant requirements. Application to modern believers is clear: faithful transmission of biblical truth to the next generation is essential for maintaining covenant faithfulness.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to the covenant lawsuit and cyclical pattern of apostasy. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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