Judges 13:11

Authorized King James Version

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And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.

Original Language Analysis

וַיָּ֛קָם arose H6965
וַיָּ֛קָם arose
Strong's: H6965
Word #: 1 of 18
to rise (in various applications, literal, figurative, intensive and causative)
וַיֵּ֥לֶךְ H1980
וַיֵּ֥לֶךְ
Strong's: H1980
Word #: 2 of 18
to walk (in a great variety of applications, literally and figuratively)
מָנ֖וֹחַ And Manoah H4495
מָנ֖וֹחַ And Manoah
Strong's: H4495
Word #: 3 of 18
manoach, an israelite
אַֽחֲרֵ֣י after H310
אַֽחֲרֵ֣י after
Strong's: H310
Word #: 4 of 18
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הָֽאִשָּׁ֖ה his wife H802
הָֽאִשָּׁ֖ה his wife
Strong's: H802
Word #: 5 of 18
a woman
וַיָּבֹא֙ and came H935
וַיָּבֹא֙ and came
Strong's: H935
Word #: 6 of 18
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 18
near, with or among; often in general, to
הָאִ֛ישׁ to the man H376
הָאִ֛ישׁ to the man
Strong's: H376
Word #: 8 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַיֹּ֥אמֶר And he said H559
וַיֹּ֥אמֶר And he said
Strong's: H559
Word #: 9 of 18
to say (used with great latitude)
ל֗וֹ H0
ל֗וֹ
Strong's: H0
Word #: 10 of 18
הַֽאַתָּ֥ה H859
הַֽאַתָּ֥ה
Strong's: H859
Word #: 11 of 18
thou and thee, or (plural) ye and you
הָאִ֛ישׁ to the man H376
הָאִ֛ישׁ to the man
Strong's: H376
Word #: 12 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 13 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבַּ֥רְתָּ that spakest H1696
דִּבַּ֥רְתָּ that spakest
Strong's: H1696
Word #: 14 of 18
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 18
near, with or among; often in general, to
הָֽאִשָּׁ֖ה his wife H802
הָֽאִשָּׁ֖ה his wife
Strong's: H802
Word #: 16 of 18
a woman
וַיֹּ֥אמֶר And he said H559
וַיֹּ֥אמֶר And he said
Strong's: H559
Word #: 17 of 18
to say (used with great latitude)
אָֽנִי׃ H589
אָֽנִי׃
Strong's: H589
Word #: 18 of 18
i

Analysis & Commentary

And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.

This verse belongs to the Samson cycle addressing Samson's birth and Nazirite calling. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson's birth and Nazirite calling. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

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