Joshua 7:22

Authorized King James Version

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So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.

Original Language Analysis

וַיִּשְׁלַ֤ח sent H7971
וַיִּשְׁלַ֤ח sent
Strong's: H7971
Word #: 1 of 10
to send away, for, or out (in a great variety of applications)
יְהוֹשֻׁ֙עַ֙ So Joshua H3091
יְהוֹשֻׁ֙עַ֙ So Joshua
Strong's: H3091
Word #: 2 of 10
jehoshua (i.e., joshua), the jewish leader
מַלְאָכִ֔ים messengers H4397
מַלְאָכִ֔ים messengers
Strong's: H4397
Word #: 3 of 10
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
וַיָּרֻ֖צוּ and they ran H7323
וַיָּרֻ֖צוּ and they ran
Strong's: H7323
Word #: 4 of 10
to run (for whatever reason, especially to rush)
בְּאָֽהֳל֖וֹ in his tent H168
בְּאָֽהֳל֖וֹ in his tent
Strong's: H168
Word #: 5 of 10
a tent (as clearly conspicuous from a distance)
וְהִנֵּ֧ה H2009
וְהִנֵּ֧ה
Strong's: H2009
Word #: 6 of 10
lo!
טְמוּנָ֛ה and behold it was hid H2934
טְמוּנָ֛ה and behold it was hid
Strong's: H2934
Word #: 7 of 10
to hide (by covering over)
בְּאָֽהֳל֖וֹ in his tent H168
בְּאָֽהֳל֖וֹ in his tent
Strong's: H168
Word #: 8 of 10
a tent (as clearly conspicuous from a distance)
וְהַכֶּ֥סֶף and the silver H3701
וְהַכֶּ֥סֶף and the silver
Strong's: H3701
Word #: 9 of 10
silver (from its pale color); by implication, money
תַּחְתֶּֽיהָ׃ H8478
תַּחְתֶּֽיהָ׃
Strong's: H8478
Word #: 10 of 10
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

Analysis & Commentary

Joshua immediately sends messengers who run to the tent—urgency in verifying Achan's confession. The verb 'run' (ruts, רוּץ) indicates haste, appropriate given the gravity. They find the items 'hid in his tent, and the silver under it'—exactly as Achan described. This public verification serves multiple purposes: confirms the confession, validates God's judgment process, and demonstrates that leaders don't rely solely on confessions but verify facts. The discovery 'in the midst of his tent' meant the contraband lay at the center of Achan's domestic life—polluting his household's very heart. Every time he entered his tent, he encountered his hidden sin. The specificity 'silver under it' matches Achan's confession precisely, showing he told the full truth once confronted. The messengers' finding exactly what was described establishes beyond doubt that Achan is guilty and that his confession was accurate. This leaves no room for later claims of mistaken identity or false confession.

Historical Context

Ancient jurisprudence required evidence verification, not merely confessions. The messengers' rapid response showed the urgency—every moment the contraband remained in the camp prolonged Israel's jeopardy under God's judgment. Finding the items 'in the midst of the tent' created maximum shame—not hidden in some peripheral storage but at the very center of family life. This suggests Achan looked at his treasure frequently, deriving pleasure from his secret wealth. The verification also protected against false confession (someone accepting blame to shield another). The discovery process was public—messengers, then broader leadership, then likely many Israelites saw the recovered items. This transparency ensured justice was not merely done but seen to be done. The items would have been distinctive—Babylonian garments were recognizably foreign, and the quantity of silver and gold was substantial. Their discovery confirmed that significant wealth had been stolen from God's treasury.

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