Joshua 22:32

Authorized King James Version

And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.

Word-by-Word Analysis
#1
וַיָּשִׁ֥בוּ
again
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#2
פִּֽינְחָ֣ס
And Phinehas
pinechas, the name of three israelites
#3
בְּנֵ֣י
and from the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#4
אֶלְעָזָ֣ר
of Eleazar
elazar, the name of seven israelites
#5
הַכֹּהֵ֣ן׀
the priest
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#6
וְהַנְּשִׂיאִ֡ים
and the princes
properly, an exalted one, i.e., a king or sheik; also a rising mist
#7
מֵאֵ֣ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#8
בְּנֵ֣י
and from the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#9
רְאוּבֵן֩
of Reuben
reuben, a son of jacob
#10
וּמֵאֵ֨ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
בְּנֵ֣י
and from the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#12
גָ֜ד
of Gad
gad, a son of jacob, including his tribe and its territory; also a prophet
#13
אֶ֥רֶץ
out of the land
the earth (at large, or partitively a land)
#14
הַגִּלְעָ֛ד
of Gilead
gilad, a region east of the jordan; also the name of three israelites
#15
אֶל
near, with or among; often in general, to
#16
אֶ֥רֶץ
out of the land
the earth (at large, or partitively a land)
#17
כְּנַ֖עַן
of Canaan
kenaan, a son a ham; also the country inhabited by him
#18
אֶל
near, with or among; often in general, to
#19
בְּנֵ֣י
and from the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#20
יִשְׂרָאֵ֑ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#21
וַיָּשִׁ֥בוּ
again
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#22
אוֹתָ֖ם
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
#23
דָּבָֽר׃
them word
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Analysis

This verse develops the salvation theme central to Joshua. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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