Joshua 22:28

Authorized King James Version

Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.

Word-by-Word Analysis
#1
וְאָמַ֡רְנוּ
Therefore said
to say (used with great latitude)
#2
וְהָיָ֗ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#3
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#4
וְאָמַ֡רְנוּ
Therefore said
to say (used with great latitude)
#5
אֵלֵ֛ינוּ
near, with or among; often in general, to
#6
וְאֶל
near, with or among; often in general, to
#7
דֹּֽרֹתֵ֖ינוּ
to us or to our generations
properly, a revolution of time, i.e., an age or generation; also a dwelling
#8
מָחָ֑ר
in time to come
properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
#9
וְאָמַ֡רְנוּ
Therefore said
to say (used with great latitude)
#10
רְא֣וּ
again Behold
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#11
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
תַּבְנִית֩
the pattern
structure; by implication, a model, resemblance
#13
מִזְבַּ֨ח
of the altar
an altar
#14
יְהוָ֜ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#15
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#16
עָשׂ֣וּ
made
to do or make, in the broadest sense and widest application
#17
אֲבוֹתֵ֗ינוּ
H1
which our fathers
father, in a literal and immediate, or figurative and remote application
#18
לֹ֤א
not (the simple or abs. negation); by implication, no; often used with other particles
#19
לְעוֹלָה֙
not for burnt offerings
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
#20
וְלֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#21
לְזֶ֔בַח
nor for sacrifices
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
#22
כִּי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#23
עֵ֣ד
but it is a witness
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e., prince
#24
ה֔וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#25
בֵּינֵ֖ינוּ
between (repeated before each noun, often with other particles); also as a conjunction, either...or
#26
וּבֵֽינֵיכֶֽם׃
between (repeated before each noun, often with other particles); also as a conjunction, either...or

Analysis

This verse develops the salvation theme central to Joshua. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Joshua Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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