Joshua 21:31

Authorized King James Version

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Helkath with her suburbs, and Rehob with her suburbs; four cities.

Original Language Analysis

אֶת H853
אֶת
Strong's: H853
Word #: 1 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֶלְקָת֙ Helkath H2520
חֶלְקָת֙ Helkath
Strong's: H2520
Word #: 2 of 10
chelkath, a place in palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִגְרָשֶׁ֑הָ with her suburbs H4054
מִגְרָשֶׁ֑הָ with her suburbs
Strong's: H4054
Word #: 4 of 10
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רְחֹ֖ב and Rehob H7340
רְחֹ֖ב and Rehob
Strong's: H7340
Word #: 6 of 10
rechob, the name of a place in syria, also of a syrian and an israelite
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִגְרָשֶׁ֑הָ with her suburbs H4054
מִגְרָשֶׁ֑הָ with her suburbs
Strong's: H4054
Word #: 8 of 10
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
עָרִ֖ים cities H5892
עָרִ֖ים cities
Strong's: H5892
Word #: 9 of 10
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אַרְבַּֽע׃ four H702
אַרְבַּֽע׃ four
Strong's: H702
Word #: 10 of 10
four

Analysis & Commentary

Helkath with her suburbs, and Rehob with her suburbs; four cities.

These final two cities complete Asher's contribution to Gershonite Levites. Helkath (חֶלְקַת) derives from cheleq (חֵלֶק, "portion" or "allotment"), emphasizing the concept of inheritance central to Joshua's land distribution. The city is mentioned in the border description of Asher (Joshua 19:25) and called Hukok in 1 Chronicles 6:75—either a variant spelling or indication that the city was known by multiple names. Its exact location remains uncertain.

Rehob (רְחוֹב, "broad place" or "street") was a common place name—multiple cities bore this designation (Numbers 13:21; Judges 18:28). The Rehob assigned to Levites in Asher differs from these other locations. The name suggests a spacious, prosperous city—appropriate for a Levitical center requiring pasture lands for livestock. The phrase "four cities" totals Asher's contribution, maintaining the chapter's careful accounting of each tribe's provision for Levitical support.

The distribution of these cities throughout Asher ensured Levitical presence across the tribe's territory—coastal areas, inland regions, northern and southern sections all had access to priestly teaching and judicial administration. This comprehensive coverage modeled the ideal that every Israelite should have reasonable access to instruction in God's law (Deuteronomy 31:9-13).

Historical Context

Asher's coastal location provided economic advantages through maritime trade and fishing. The fertile coastal plain supported agriculture while proximity to Phoenician cities enabled commercial exchange. This prosperity brought both blessing and temptation—Levites in Asher faced the challenge of maintaining covenant distinctiveness in an economically integrated region where Phoenician culture exerted strong influence.

The allocation of four cities to Gershonites from Asher, combined with previous allocations, demonstrates systematic provision across all tribal territories. No region lacked Levitical presence; no tribe was excused from supporting Levites. This universal distribution prevented regionalism—Levites couldn't identify exclusively with one tribe but served all Israel, fostering national unity under God's law.

Asher's territory later became contested between Israel and Phoenicia, eventually falling under foreign control during the Assyrian conquests. The tribe's mixed record of faithfulness and compromise (Judges 5:17 questions their commitment during Deborah's battle) may have contributed to their vulnerability. Yet even in decline, Levitical cities maintained witness to covenant truth.

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