Joshua 17:6

Authorized King James Version

PDF

Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.

Original Language Analysis

כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 1 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְּנ֣וֹת Because the daughters H1323
בְּנ֣וֹת Because the daughters
Strong's: H1323
Word #: 2 of 13
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
מְנַשֶּׁ֖ה of Manasseh H4519
מְנַשֶּׁ֖ה of Manasseh
Strong's: H4519
Word #: 3 of 13
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
נָֽחֲל֥וּ had H5157
נָֽחֲל֥וּ had
Strong's: H5157
Word #: 4 of 13
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
נַֽחֲלָ֖ה an inheritance H5159
נַֽחֲלָ֖ה an inheritance
Strong's: H5159
Word #: 5 of 13
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
בְּת֣וֹךְ among H8432
בְּת֣וֹךְ among
Strong's: H8432
Word #: 6 of 13
a bisection, i.e., (by implication) the center
לִבְנֵֽי his sons H1121
לִבְנֵֽי his sons
Strong's: H1121
Word #: 7 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְאֶ֙רֶץ֙ had the land H776
וְאֶ֙רֶץ֙ had the land
Strong's: H776
Word #: 8 of 13
the earth (at large, or partitively a land)
הַגִּלְעָ֔ד of Gilead H1568
הַגִּלְעָ֔ד of Gilead
Strong's: H1568
Word #: 9 of 13
gilad, a region east of the jordan; also the name of three israelites
הָֽיְתָ֥ה H1961
הָֽיְתָ֥ה
Strong's: H1961
Word #: 10 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִבְנֵֽי his sons H1121
לִבְנֵֽי his sons
Strong's: H1121
Word #: 11 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מְנַשֶּׁ֖ה of Manasseh H4519
מְנַשֶּׁ֖ה of Manasseh
Strong's: H4519
Word #: 12 of 13
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
הַנּֽוֹתָרִֽים׃ and the rest H3498
הַנּֽוֹתָרִֽים׃ and the rest
Strong's: H3498
Word #: 13 of 13
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve

Analysis & Commentary

Because the daughters of Manasseh had an inheritance among his sons—This verse summarizes the theological significance of the preceding verses: women were included in covenant inheritance on equal terms with men. The Hebrew nachalah (נַחֲלָה, "inheritance") carries covenantal weight—this wasn't merely economic provision but participation in the promised land, the tangible sign of covenant relationship with Yahweh. The phrase among his sons (בְּתוֹךְ בָּנָיו, betokh banav) emphasizes equality and integration, not separate or secondary status.

And the rest of Manasseh's sons had the land of Gilead—This clarifies the division: the Machirites (descended from Machir, Manasseh's firstborn) held Gilead and Bashan east of Jordan, while the other descendants received portions west of Jordan. The structure emphasizes that both male and female heirs participated in the inheritance according to God's just decree. Paul's declaration that in Christ there is neither male nor female (Galatians 3:28) finds Old Testament precedent here—covenant standing transcends social hierarchies, though functional roles may differ.

Historical Context

The inclusion of women in inheritance rights, though limited to situations without male heirs, represented progressive social legislation for the ancient world. This law prevented families from being erased and widows from destitution. The principle established here would influence later Jewish law, including provisions for levirate marriage (Deuteronomy 25:5-10) and the rights of widows. Rabbinic tradition honored Zelophehad's daughters as righteous women whose wisdom and faith advanced justice in Israel. The Mishnah and Talmud discuss their case extensively, treating it as paradigmatic of how divine law addresses social realities with both justice and mercy. Archaeological discoveries of ancient Near Eastern marriage contracts show that Israelite women often had greater rights than their Mesopotamian or Egyptian counterparts.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources