Joshua 13:26

Authorized King James Version

And from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir;

Word-by-Word Analysis
#1
וּמֵֽחֶשְׁבּ֛וֹן
And from Heshbon
cheshbon, a place east of the jordan
#2
עַד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#3
רָמַ֥ת
H0
#4
הַמִּצְפֶּ֖ה
unto Ramathmizpeh
ramath-ham-mitspeh, a place in palestine
#5
וּבְטֹנִ֑ים
and Betonim
betonim, a place in palestine
#6
וּמִֽמַּחֲנַ֖יִם
and from Mahanaim
machanajim, a place in palestine
#7
עַד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#8
גְּב֥וּל
unto the border
properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed
#9
לִדְבִֽר׃
of Debir
debir, the name of an amoritish king and of two places in palestine

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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