Joshua 11:1

Authorized King James Version

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And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

Original Language Analysis

וַיְהִ֕י H1961
וַיְהִ֕י
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּשְׁמֹ֖עַ had heard H8085
כִּשְׁמֹ֖עַ had heard
Strong's: H8085
Word #: 2 of 16
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יָבִ֣ין And it came to pass when Jabin H2985
יָבִ֣ין And it came to pass when Jabin
Strong's: H2985
Word #: 3 of 16
jabin, the name of two canaanitish kings
מֶ֥לֶךְ and to the king H4428
מֶ֥לֶךְ and to the king
Strong's: H4428
Word #: 4 of 16
a king
חָצ֑וֹר of Hazor H2674
חָצ֑וֹר of Hazor
Strong's: H2674
Word #: 5 of 16
chatsor, the name (thus simply) of two places in palestine and of one in arabia
וַיִּשְׁלַ֗ח those things that he sent H7971
וַיִּשְׁלַ֗ח those things that he sent
Strong's: H7971
Word #: 6 of 16
to send away, for, or out (in a great variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 16
near, with or among; often in general, to
יוֹבָב֙ to Jobab H3103
יוֹבָב֙ to Jobab
Strong's: H3103
Word #: 8 of 16
jobab, the name of two israelites and of three foreigners
מֶ֥לֶךְ and to the king H4428
מֶ֥לֶךְ and to the king
Strong's: H4428
Word #: 9 of 16
a king
מָד֔וֹן of Madon H4068
מָד֔וֹן of Madon
Strong's: H4068
Word #: 10 of 16
madon, a place in palestine
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 11 of 16
near, with or among; often in general, to
מֶ֥לֶךְ and to the king H4428
מֶ֥לֶךְ and to the king
Strong's: H4428
Word #: 12 of 16
a king
שִׁמְר֖וֹן of Shimron H8110
שִׁמְר֖וֹן of Shimron
Strong's: H8110
Word #: 13 of 16
shimron, the name of an israelite and of a place in palestine
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 14 of 16
near, with or among; often in general, to
מֶ֥לֶךְ and to the king H4428
מֶ֥לֶךְ and to the king
Strong's: H4428
Word #: 15 of 16
a king
אַכְשָֽׁף׃ of Achshaph H407
אַכְשָֽׁף׃ of Achshaph
Strong's: H407
Word #: 16 of 16
acshaph, a place in palestine

Analysis & Commentary

The northern Canaanite coalition's formation demonstrates how God's mighty acts provoke opposition. King Jabin of Hazor, learning of Israel's southern victories, organized a massive northern alliance. Hazor was the premier city-state of northern Canaan, described as 'the head of all those kingdoms' (verse 10). The Hebrew melech (מֶלֶךְ, 'king') indicates these were autonomous city-state rulers who united under Hazor's leadership against the common Israelite threat. The coalition's formation fulfills Psalm 2:1-2—earthly kings conspiring against the Lord and His anointed. Yet their confederation, however militarily formidable, cannot withstand God's purposes. This pattern recurs throughout redemptive history: opposition to God's people often intensifies just before divine deliverance. The naming of specific kings and cities demonstrates Scripture's historical precision—these were real rulers of real places forming an actual military alliance, not mythological accounts.

Historical Context

Hazor was the largest Canaanite city in Palestine, covering approximately 200 acres with an estimated population of 40,000. Archaeological excavations by Yigael Yadin uncovered massive fortifications, palaces, and temples confirming Hazor's regional dominance in the Late Bronze Age. The city controlled major trade routes connecting Mesopotamia to Egypt, making its conquest strategically vital. Jabin's coalition assembled forces from multiple regions—Galilee, coastal plains, and inland valleys—creating the most formidable army Israel yet faced. The alliance included not only infantry but also cavalry and iron chariots (verse 4), representing superior military technology that had dominated Near Eastern warfare. Israel, primarily infantry without cavalry or chariots, faced overwhelming odds requiring divine intervention. The historical Jabin who later oppressed Israel in Judges 4 was likely a dynastic title (like Pharaoh or Caesar) rather than the same individual, explaining the name's recurrence.

Questions for Reflection

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