Joshua 1:13

Analysis & Commentary

Joshua reminds the Transjordan tribes of their covenant obligation to Moses. The command 'Remember' (zakhor, זָכוֹר) demands active recollection of covenant commitments. The phrase 'the LORD your God hath given you rest' (Yahweh Eloheikhem meniach lakhem, יְהוָה אֱלֹהֵיכֶם מֵנִיחַ לָכֶם) uses participle form—God IS giving rest, present ongoing action. The Transjordan tribes had received their inheritance (Numbers 32), but covenant solidarity required helping their brothers conquer western Canaan before enjoying their rest. This establishes that personal blessing doesn't exempt believers from serving others—those who receive must help those still struggling. From a Reformed perspective, this demonstrates covenant community—stronger members bear weaker members' burdens (Galatians 6:2), and those blessed first assist those blessed later.

Historical Context

Reuben, Gad, and half-Manasseh requested Transjordan territory for their large herds (Numbers 32:1-5). Moses initially rebuked them for wanting to settle before helping conquer Canaan, but they pledged to fight alongside their brothers before returning home (Numbers 32:16-32). Now Joshua holds them to that oath. This demonstrates covenant faithfulness—keeping promises even when inconvenient. These tribes faithfully fulfilled their commitment, fighting throughout the conquest before returning to Transjordan (Joshua 22:1-9). Their example establishes covenant loyalty's importance.

Questions for Reflection

• What covenant obligations to help others must you fulfill before enjoying your own rest?
• How does the Transjordan tribes' example challenge you to serve others even after receiving personal blessing?
• What promises have you made that require faithful completion despite inconvenience?