John 9:1

Authorized King James Version

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And as Jesus passed by, he saw a man which was blind from his birth.

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 7
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παράγων as Jesus passed by G3855
παράγων as Jesus passed by
Strong's: G3855
Word #: 2 of 7
to lead near, i.e., (reflexively or intransitively) to go along or away
εἶδεν he saw G1492
εἶδεν he saw
Strong's: G1492
Word #: 3 of 7
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἄνθρωπον a man G444
ἄνθρωπον a man
Strong's: G444
Word #: 4 of 7
man-faced, i.e., a human being
τυφλὸν which was blind G5185
τυφλὸν which was blind
Strong's: G5185
Word #: 5 of 7
opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 6 of 7
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
γενετῆς his birth G1079
γενετῆς his birth
Strong's: G1079
Word #: 7 of 7
birth

Analysis & Commentary

The man's congenital blindness—'blind from his birth'—establishes that his condition was incurable by natural means, making the miracle's authenticity undeniable. His blindness also serves Jesus' teaching purpose: just as this man was born physically blind, all humanity is born spiritually blind. John's Gospel emphasizes sight/blindness as metaphors for spiritual perception, and this miracle becomes the longest sign narrative in John, emphasizing its importance.

Historical Context

In first-century Judaism, congenital disabilities were often attributed to sin (either the person's or parents'), a view Jesus explicitly rejects in verse 3. Blind beggars were common in Jerusalem, dependent on temple visitors' charity.

Questions for Reflection

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