Job 9:21

Authorized King James Version

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Though I were perfect, yet would I not know my soul: I would despise my life.

Original Language Analysis

תָּֽם Though I were perfect H8535
תָּֽם Though I were perfect
Strong's: H8535
Word #: 1 of 7
complete; usually (morally) pious; specifically, gentle, dear
אָ֭נִי H589
אָ֭נִי
Strong's: H589
Word #: 2 of 7
i
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 3 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
אֵדַ֥ע yet would I not know H3045
אֵדַ֥ע yet would I not know
Strong's: H3045
Word #: 4 of 7
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
נַפְשִׁ֗י my soul H5315
נַפְשִׁ֗י my soul
Strong's: H5315
Word #: 5 of 7
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
אֶמְאַ֥ס I would despise H3988
אֶמְאַ֥ס I would despise
Strong's: H3988
Word #: 6 of 7
to spurn; also (intransitively) to disappear
חַיָּֽי׃ my life H2416
חַיָּֽי׃ my life
Strong's: H2416
Word #: 7 of 7
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin

Analysis & Commentary

Job declares self-forgetfulness in despair: 'Though I were perfect, yet would I not know my soul: I would despise my life.' The phrase 'though I were perfect' (tam-ani, תָּם-אָנִי) uses the same word God used to describe Job (1:8). 'I would not know my soul' (lo eda naphshi, לֹא אֵדַע נַפְשִׁי) expresses alienation from self—Job cannot recognize himself. He would 'despise my life' (ma'as chayyay, מָאַס חַיַּי), rejecting his own existence.

Suffering has disoriented Job so completely that even his self-understanding collapses. He knows he's perfect (righteous) yet cannot affirm it—his experience contradicts his conscience. This creates cognitive dissonance: inner witness says 'innocent,' external circumstances say 'guilty.' The conflict generates despair. Job cannot trust his own assessment of himself when God seems to contradict it.

The gospel addresses this identity crisis: our righteousness doesn't rest on self-assessment but on Christ's imputed righteousness (2 Corinthians 5:21). We are simultaneously sinners (in ourselves) and righteous (in Christ). Job's struggle to know his own soul finds resolution when believers' identity is secured in Christ, not in self-perception or circumstances.

Historical Context

Ancient identity was corporately and externally defined—by family, tribe, reputation, possessions. Job's loss of all these markers creates identity crisis. Who is he when stripped of all external indicators? The question anticipates Christian teaching that identity rests in Christ, not circumstances.

Questions for Reflection