Job 7:4
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
Original Language Analysis
אִם
H518
אִם
Strong's:
H518
Word #:
1 of 11
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
שָׁכַ֗בְתִּי
When I lie down
H7901
שָׁכַ֗בְתִּי
When I lie down
Strong's:
H7901
Word #:
2 of 11
to lie down (for rest, sexual connection, decease or any other purpose)
מָתַ֣י
H4970
מָתַ֣י
Strong's:
H4970
Word #:
4 of 11
properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative)
אָ֭קוּם
When shall I arise
H6965
אָ֭קוּם
When shall I arise
Strong's:
H6965
Word #:
5 of 11
to rise (in various applications, literal, figurative, intensive and causative)
וְשָׂבַ֖עְתִּי
and I am full
H7646
וְשָׂבַ֖עְתִּי
and I am full
Strong's:
H7646
Word #:
8 of 11
to sate, i.e., fill to satisfaction (literally or figuratively)
נְדֻדִ֣ים
of tossings to and fro
H5076
נְדֻדִ֣ים
of tossings to and fro
Strong's:
H5076
Word #:
9 of 11
properly, tossed; abstractly, a rolling (on the bed)
Cross References
Deuteronomy 28:67In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.Psalms 77:4Thou holdest mine eyes waking: I am so troubled that I cannot speak.Job 17:12They change the night into day: the light is short because of darkness.
Historical Context
Ancient Near Eastern culture practiced sunrise-to-sunset daily rhythms without artificial lighting. Nighttime represented vulnerability to danger and inability to work. For Job, night's normal rest becomes torment, inverting creation's good pattern (Genesis 1:5). This inversion signals creation's subjection to futility through the fall.
Questions for Reflection
- How do we maintain faith when time itself seems to offer no relief from suffering?
- What does Job's honest description of sleepless nights teach us about bringing raw, unedited prayers to God?
- In what ways does Christ's own nighttime agony in Gethsemane validate and transform the suffering of sleepless saints?
Analysis & Commentary
Job's description of insomnia captures the torment of sleepless suffering. The question 'When shall I arise?' (matay akum, מָתַי אָקוּם) expresses desperate longing for morning—yet when morning comes, he longs for it to pass. This psychological agony reveals suffering's disorienting power. The phrase 'full of tossings' uses the Hebrew nadad (נָדַד), meaning restless wandering or fleeing, suggesting violent, involuntary movements from pain.
The temporal marker 'unto the dawning of the day' (neshef, נֶשֶׁף) refers to twilight or dawn—Job endures all night awaiting relief that brings only continued misery. This creates a vicious cycle where neither night nor day provides respite. Theologically, this reflects humanity's inability to escape suffering through mere time's passage. Only divine intervention, not temporal progression, brings redemption.
Job's experience foreshadows the psalmists' cries (Psalm 6:6, 'I am weary with my groaning; all the night make I my bed to swim') and anticipates Christ's agony in Gethsemane where the night hours brought intensifying dread. The Reformed tradition recognizes that God sometimes answers prayer not with immediate relief but with sustaining grace through prolonged trial (2 Corinthians 12:9).