Job 36:32

Authorized King James Version

PDF

With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.

Original Language Analysis

עַל H5921
עַל
Strong's: H5921
Word #: 1 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כַּפַּ֥יִם With clouds H3709
כַּפַּ֥יִם With clouds
Strong's: H3709
Word #: 2 of 7
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
כִּסָּה he covereth H3680
כִּסָּה he covereth
Strong's: H3680
Word #: 3 of 7
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
א֑וֹר the light H216
א֑וֹר the light
Strong's: H216
Word #: 4 of 7
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
וַיְצַ֖ו and commandeth H6680
וַיְצַ֖ו and commandeth
Strong's: H6680
Word #: 5 of 7
(intensively) to constitute, enjoin
עָלֶ֣יהָ H5921
עָלֶ֣יהָ
Strong's: H5921
Word #: 6 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְמַפְגִּֽיעַ׃ it not to shine by the cloud that cometh betwixt H6293
בְמַפְגִּֽיעַ׃ it not to shine by the cloud that cometh betwixt
Strong's: H6293
Word #: 7 of 7
to impinge, by accident or violence, or (figuratively) by importunity

Analysis & Commentary

With clouds he covereth the light (עַל־כַּפַּיִם כִּסָּה־אוֹר, al-kappayim kissah-or)—The phrase "upon palms" (al-kappayim) may mean God holds lightning in His hands (literal or poetic). The verb kasah (כָּסָה, "to cover") and or (אוֹר, light, possibly lightning) creates vivid imagery of divine control. The phrase and commandeth it not to shine by the cloud that cometh betwixt (וַיְצַו עָלֶיהָ בְּמַפְגִּיעַ, vaytzav aleha bemapgia) uses tzavah (צָוָה, "to command") and paga (פָּגַע, "to meet, encounter, intercede"). God commands lightning where to strike, clouds when to obscure light. This emphasizes meticulous divine sovereignty over natural forces.

God's command over creation appears from Genesis 1 ("Let there be...") through Revelation. Psalm 148:8 declares: "Fire, and hail; snow, and vapour; stormy wind fulfilling his word." Jesus commanded weather (Mark 4:39, "Peace, be still") and it obeyed, demonstrating divine authority. The gospel reveals Christ is Creator-Logos (John 1:3, Colossians 1:16) who sustains all things by His powerful word (Hebrews 1:3). Natural forces that seem chaotic or random actually fulfill divine purpose. This provides assurance: no storm, disaster, or circumstance escapes God's sovereign command.

Historical Context

Ancient Near Eastern religions portrayed nature as semi-autonomous or controlled by competing deities. Biblical theology consistently affirms Yahweh's absolute control over all natural phenomena (Psalm 29, entire psalm on God's voice in thunderstorm). Israelite monotheism was radical: one God created and controls everything. No competing powers, no autonomous nature. Elihu's theology continues this: lightning doesn't strike randomly but according to divine command. This prepared for NT Christology: the incarnate Word who commands creation.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Bible Stories