Job 33:2

Authorized King James Version

Behold, now I have opened my mouth, my tongue hath spoken in my mouth.

Word-by-Word Analysis
#1
הִנֵּה
lo!
#2
נָ֭א
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
#3
פָּתַ֣חְתִּי
Behold now I have opened
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
#4
פִ֑י
my mouth
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
#5
דִּבְּרָ֖ה
hath spoken
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#6
לְשׁוֹנִ֣י
my tongue
the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame,
#7
בְחִכִּֽי׃
in my mouth
properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of speech, taste and kissing)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection