Job 31:19

Authorized King James Version

PDF

If I have seen any perish for want of clothing, or any poor without covering;

Original Language Analysis

אִם H518
אִם
Strong's: H518
Word #: 1 of 8
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אֶרְאֶ֣ה If I have seen H7200
אֶרְאֶ֣ה If I have seen
Strong's: H7200
Word #: 2 of 8
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
א֭וֹבֵד any perish H6
א֭וֹבֵד any perish
Strong's: H6
Word #: 3 of 8
properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)
מִבְּלִ֣י H1097
מִבְּלִ֣י
Strong's: H1097
Word #: 4 of 8
properly, failure, i.e., nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc
לְב֑וּשׁ for want of clothing H3830
לְב֑וּשׁ for want of clothing
Strong's: H3830
Word #: 5 of 8
a garment (literally or figuratively); by implication (euphemistically) a wife
וְאֵ֥ין H369
וְאֵ֥ין
Strong's: H369
Word #: 6 of 8
a nonentity; generally used as a negative particle
כְּ֝ס֗וּת without covering H3682
כְּ֝ס֗וּת without covering
Strong's: H3682
Word #: 7 of 8
a cover (garment); figuratively, a veiling
לָאֶבְיֽוֹן׃ or any poor H34
לָאֶבְיֽוֹן׃ or any poor
Strong's: H34
Word #: 8 of 8
destitute

Analysis & Commentary

If I have seen any perish for want of clothing (אִם־אֶרְאֶה אוֹבֵד מִבְּלִי לְבוּשׁ, im-er'eh oved mib-bli levush)—oved (אוֹבֵד, perish) is a participle indicating ongoing suffering. Any poor without covering (וְאֵין כְּסוּת לָאֶבְיוֹן, ve-ein kesut la-evyon)—evyon (אֶבְיוֹן, poor/needy) appears 61 times in Scripture, denoting the destitute. Kesut (כְּסוּת) means covering or garment, basic protection.

Job addresses the second basic human need (after food, v. 17)—clothing. This anticipates Jesus's teaching: "I was naked, and ye clothed me" (Matthew 25:36). The conditional "if I have seen" implies active looking—Job sought out those in need rather than avoiding them. Isaiah 58:7 commands: "When thou seest the naked, that thou cover him." Job's righteousness wasn't passive non-harm but active intervention, foreshadowing the Good Samaritan's compassion (Luke 10:33-35).

Historical Context

In the ancient Near East, exposure killed. Nights in Judean hill country dropped to freezing; lack of clothing meant death. The Torah required returning a poor man's cloak by sunset (Exodus 22:26-27, Deuteronomy 24:12-13) because it was his only covering. Job's provision of clothing demonstrated life-saving compassion. His wealth (7,000 sheep, 3,000 camels) meant he had abundant wool and resources to clothe the naked.

Questions for Reflection