Jeremiah 9:7
Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
Original Language Analysis
לָכֵ֗ן
H3651
לָכֵ֗ן
Strong's:
H3651
Word #:
1 of 14
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
כֹּ֤ה
H3541
כֹּ֤ה
Strong's:
H3541
Word #:
2 of 14
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
יְהוָ֣ה
the LORD
H3068
יְהוָ֣ה
the LORD
Strong's:
H3068
Word #:
4 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָא֔וֹת
of hosts
H6635
צְבָא֔וֹת
of hosts
Strong's:
H6635
Word #:
5 of 14
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
צוֹרְפָ֖ם
Behold I will melt
H6884
צוֹרְפָ֖ם
Behold I will melt
Strong's:
H6884
Word #:
7 of 14
to fuse (metal), i.e., refine (literally or figuratively)
וּבְחַנְתִּ֑ים
them and try
H974
וּבְחַנְתִּ֑ים
them and try
Strong's:
H974
Word #:
8 of 14
to test (especially metals); generally and figuratively, to investigate
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
9 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶעֱשֶׂ֔ה
them for how shall I do
H6213
אֶעֱשֶׂ֔ה
them for how shall I do
Strong's:
H6213
Word #:
11 of 14
to do or make, in the broadest sense and widest application
מִפְּנֵ֖י
for
H6440
מִפְּנֵ֖י
for
Strong's:
H6440
Word #:
12 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
Cross References
Isaiah 1:25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:Isaiah 48:10Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.Jeremiah 6:27I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.Malachi 3:3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.Zechariah 13:9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.1 Peter 4:12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:1 Peter 1:7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
Historical Context
Metallurgical imagery appears throughout prophetic literature (Ezekiel 22:17-22, Malachi 3:2-3). Ancient Near Eastern smelting technology was well-known in Judah; excavations reveal numerous metal workshops. The refining process separated precious metal from dross (impurities). God's judgment would similarly separate faithful remnant from unfaithful majority. Yet as Jeremiah 6:29-30 suggests, this particular 'smelting' would find no silver—only dross to be discarded.
Questions for Reflection
- How does understanding judgment as refining rather than merely punishing change our perspective on God's discipline?
- What does God's rhetorical question reveal about His reluctance to judge despite its necessity?
Related Resources
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Analysis & Commentary
This verse announces coming judgment: 'Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them.' The metallurgical imagery uses tsaraph (צָרַף, to smelt, refine) and bachan (בָּחַן, to test, assay). God's judgment functions as a refiner's fire, testing metal for purity by melting. 'For how shall I do for the daughter of my people?' This rhetorical question reveals divine pathos—what other option exists for a people so thoroughly corrupt? The question is not about divine capability but divine necessity. Judgment is not arbitrary punishment but the only remedy for systemic sin. God asks how else He could deal with such persistent unfaithfulness.