Jeremiah 51:54
A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:
Original Language Analysis
מִבָּבֶ֑ל
cometh from Babylon
H894
מִבָּבֶ֑ל
cometh from Babylon
Strong's:
H894
Word #:
3 of 7
babel (i.e., babylon), including babylonia and the babylonian empire
וְשֶׁ֥בֶר
destruction
H7667
וְשֶׁ֥בֶר
destruction
Strong's:
H7667
Word #:
4 of 7
a fracture, figuratively, ruin; specifically, a solution (of a dream)
Historical Context
October 12, 539 BC: Cyrus's general Ugbaru entered Babylon. Belshazzar was slain (Daniel 5:30). The 'cry' was literal—chaos as regime fell and new order began. Later destructions (revolts and reprisals under Xerxes, etc.) added to the 'great destruction' chorus.
Questions for Reflection
- Why does Scripture record the 'cry' of judged powers—what purpose does documenting their distress serve?
- How does Babylon's cry prefigure the lament over eschatological Babylon in Revelation 18?
- What does the contrast between pride's boast and judgment's shriek teach about the trajectory of human autonomy?
Related Resources
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Analysis & Commentary
A sound of a cry cometh from Babylon (קוֹל זְעָקָה מִבָּבֶל, qol z'aqah miBavel)—The z'aqah (outcry/shriek) is Babylon's death wail. This cry contrasts with Babylon's earlier arrogant boasts (Isaiah 47:8, 'I am, and none else beside me'). Pride's voice becomes terror's shriek. And great destruction from the land of the Chaldeans (וְשֶׁבֶר גָּדוֹל מֵאֶרֶץ כַּשְׂדִּים, v'shever gadol me'erets Kasdim)—shever (breaking/ruin) of catastrophic proportions engulfs Chaldea.
The brevity is poignant: two clauses capture civilization's collapse. This compression suggests suddenness—Babylon fell in a night (Daniel 5:30). The 'sound' (auditory) and 'destruction' (visual) engage multiple senses, creating vivid picture of calamity. Revelation 18:10, 15, 19 echo this with 'Alas, alas, that great city!' The archetypal oppressor's cry becomes paradigm for all future judgments. Every rebel system will eventually emit this same death-shriek.