Jeremiah 51:42
The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.
Original Language Analysis
Historical Context
Written around 594-570 BC, this oracle predicts Babylon's downfall with remarkable accuracy. At the time, Babylon was the world's dominant superpower, having conquered Assyria, Egypt, and Judah. The prophecy seemed impossible—how could such power be overwhelmed? Yet in 539 BC, the Medo-Persian army under Cyrus the Great conquered Babylon in a single night (Daniel 5). The strategic diversion of the Euphrates River allowed troops to enter through the riverbed, giving literal fulfillment to the "sea" imagery. Isaiah prophesied the same event 150 years earlier (Isaiah 44:27-28, 45:1-3), naming Cyrus specifically. This demonstrates God's sovereign control over history and His ability to judge even the mightiest empires.
Questions for Reflection
- How does God's judgment of Babylon demonstrate His sovereignty over all earthly powers, no matter how dominant they appear?
- What does the reversal of Babylon being overwhelmed by 'waves' (as it had overwhelmed others) teach about divine justice?
- How should Revelation's application of 'Babylon' imagery to the end times shape our understanding of this prophecy's ultimate fulfillment?
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Analysis & Commentary
The sea is come up upon Babylon: she is covered with the multitude of the waves thereof. This prophecy employs vivid oceanic imagery to depict Babylon's overwhelming destruction. The Hebrew yam (יָם, sea) typically refers to literal seas, but here functions metaphorically for invading armies—a common biblical image for foreign military forces (Isaiah 8:7-8, Daniel 11:40). The multitude of the waves translates hamon galav (הֲמוֹן גַּלָּיו), literally "the roar of its waves," emphasizing both number and violence.
This imagery reverses Babylon's position: the empire that overwhelmed nations like flood waters (Jeremiah 51:55) now experiences the same fate. The Medo-Persian conquest under Cyrus (539 BC) fulfilled this literally—Cyrus diverted the Euphrates River and entered Babylon through the riverbed, using water against the city. The sea "coming up" suggests divine intervention, recalling how God used seas for judgment (Noah's flood, Red Sea against Egypt). Revelation 17-18 applies Babylon imagery to the final destruction of God's enemies, showing this prophecy's eschatological significance. The "sea" ultimately represents all hostile powers God will judge.