Jeremiah Chapter 37 · Verse 12
Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.
Original Language Analysis
וַיֵּצֵ֤א
went forth
H3318
וַיֵּצֵ֤א
went forth
Strong's:
H3318
Word #:
1 of 10
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
יִרְמְיָ֙הוּ֙
Then Jeremiah
H3414
יִרְמְיָ֙הוּ֙
Then Jeremiah
Strong's:
H3414
Word #:
2 of 10
jirmejah, the name of eight or nine israelites
מִיר֣וּשָׁלִַ֔ם
out of Jerusalem
H3389
מִיר֣וּשָׁלִַ֔ם
out of Jerusalem
Strong's:
H3389
Word #:
3 of 10
jerushalaim or jerushalem, the capital city of palestine
לָלֶ֖כֶת
H1980
לָלֶ֖כֶת
Strong's:
H1980
Word #:
4 of 10
to walk (in a great variety of applications, literally and figuratively)
בִּנְיָמִ֑ן
of Benjamin
H1144
בִּנְיָמִ֑ן
of Benjamin
Strong's:
H1144
Word #:
6 of 10
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
מִשָּׁ֖ם
H8033
מִשָּׁ֖ם
Strong's:
H8033
Word #:
8 of 10
there (transferring to time) then; often thither, or thence
Historical Context
Anathoth in Benjamin territory was Jeremiah's family home, assigned to priests descended from Aaron (Joshua 21:18). His relatives there had previously threatened his life for prophesying (11:21-23), making this journey potentially dangerous even apart from the false arrest. The reference to separating himself 'in the midst of the people' may indicate dividing family property or receiving his inheritance portion while travel was possible. Alternatively, it may simply mean he went to be among his kinsmen during the siege's temporary lifting.
Questions for Reflection
- How should we respond when innocent actions are maliciously misinterpreted?
- What does Jeremiah's attempt to handle family business teach about maintaining normal responsibilities despite extraordinary ministry demands?
- Why is it important to act with integrity even when we know our actions might be misunderstood?
Analysis & Commentary
Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people—the phrase lahaliq misham (לַחֲלִק מִשָּׁם, to separate himself/divide/receive a portion) has been interpreted various ways: receiving family inheritance, conducting property transactions (related to his field purchase in 32:6-15), or simply withdrawing for personal business. The Hebrew halaq (חָלַק) can mean divide, share, or receive a portion, often used for inheritance distribution.
The specificity of the land of Benjamin indicates Jeremiah's hometown region—Anathoth, a priestly city about three miles northeast of Jerusalem (1:1). The timing during Babylon's withdrawal made travel possible. Jeremiah's action was entirely innocent—handling legitimate family business—yet would be grotesquely misinterpreted as desertion.
This teaches that even innocent actions can be twisted by hostile audiences. Jesus experienced similar false accusations (Matthew 26:59-61; John 10:33). The righteous should act with integrity regardless of how actions might be misconstrued, trusting vindication to God (1 Peter 2:12, 3:16). Jeremiah's clear conscience enabled him to declare 'It is false' when accused (v. 14).