Jeremiah 36:5

Authorized King James Version

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And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:

Original Language Analysis

וַיְצַוֶּ֣ה commanded H6680
וַיְצַוֶּ֣ה commanded
Strong's: H6680
Word #: 1 of 12
(intensively) to constitute, enjoin
יִרְמְיָ֔הוּ And Jeremiah H3414
יִרְמְיָ֔הוּ And Jeremiah
Strong's: H3414
Word #: 2 of 12
jirmejah, the name of eight or nine israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּר֖וּךְ Baruch H1263
בָּר֖וּךְ Baruch
Strong's: H1263
Word #: 4 of 12
baruk, the name of three israelites
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 5 of 12
to say (used with great latitude)
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 6 of 12
i
עָצ֔וּר I am shut up H6113
עָצ֔וּר I am shut up
Strong's: H6113
Word #: 7 of 12
to inclose; by analogy, to hold back; also to maintain, rule, assemble
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 8 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
אוּכַ֔ל I cannot H3201
אוּכַ֔ל I cannot
Strong's: H3201
Word #: 9 of 12
to be able, literally (can, could) or morally (may, might)
לָב֖וֹא go H935
לָב֖וֹא go
Strong's: H935
Word #: 10 of 12
to go or come (in a wide variety of applications)
בֵּ֥ית into the house H1004
בֵּ֥ית into the house
Strong's: H1004
Word #: 11 of 12
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 12 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD. The phrase I am shut up translates 'atsur (עָצוּר), meaning detained, restrained, or confined. Scholars debate whether this indicates literal imprisonment, house arrest, or ritual impurity barring temple access. More likely, Jeremiah faced official prohibition from public ministry—authorities had banned him from the temple precincts because his prophecies threatened the political establishment and contradicted false prophets promising peace.

This restriction created a crisis: how could God's word reach the people if the prophet couldn't access the primary place of assembly? God's solution demonstrates His sovereignty over circumstances—when one door closes, He opens another. Baruch becomes the voice, reading the scroll publicly where Jeremiah cannot go. This illustrates that God's word is not bound (2 Timothy 2:9), and opposition cannot ultimately silence divine revelation.

The temple setting was crucial—on a fast day, large crowds would gather, providing maximum opportunity for the scroll's message to reach influential leaders and the broader populace. Jeremiah's restriction forced creativity that actually expanded the message's reach beyond what his personal preaching might have accomplished.

Historical Context

Jehoiakim's reign (609-598 BC) was marked by religious syncretism and political opportunism. He reversed his father Josiah's reforms, reintroducing idolatry and oppressing the righteous (Jeremiah 22:13-17, 26:20-23). Jeremiah's temple sermon (Jeremiah 7, 26) had nearly cost him his life, and authorities subsequently barred him from temple access. The 'house of the LORD' refers to Solomon's temple, the central worship site and gathering place for major festivals and fast days. Fast days were called during national crises—likely this fast related to Babylon's rising threat after Carchemish (605 BC). The large assembly provided the ideal audience for Jeremiah's urgent warning of coming judgment. Despite official censorship, God's word reached those who needed to hear through Baruch's public reading.

Questions for Reflection

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