Jeremiah 36:5

Authorized King James Version

And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:

Word-by-Word Analysis
#1
וַיְצַוֶּ֣ה
commanded
(intensively) to constitute, enjoin
#2
יִרְמְיָ֔הוּ
And Jeremiah
jirmejah, the name of eight or nine israelites
#3
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#4
בָּר֖וּךְ
Baruch
baruk, the name of three israelites
#5
לֵאמֹ֑ר
saying
to say (used with great latitude)
#6
אֲנִ֣י
i
#7
עָצ֔וּר
I am shut up
to inclose; by analogy, to hold back; also to maintain, rule, assemble
#8
לֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#9
אוּכַ֔ל
I cannot
to be able, literally (can, could) or morally (may, might)
#10
לָב֖וֹא
go
to go or come (in a wide variety of applications)
#11
בֵּ֥ית
into the house
a house (in the greatest variation of applications, especially family, etc.)
#12
יְהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Jeremiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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