Jeremiah 36:1

Authorized King James Version

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And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying,

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בַּשָּׁנָ֣ה year H8141
בַּשָּׁנָ֣ה year
Strong's: H8141
Word #: 2 of 16
a year (as a revolution of time)
הָרְבִעִ֔ית And it came to pass in the fourth H7243
הָרְבִעִ֔ית And it came to pass in the fourth
Strong's: H7243
Word #: 3 of 16
fourth; also (fractionally) a fourth
לִיהוֹיָקִ֥ים of Jehoiakim H3079
לִיהוֹיָקִ֥ים of Jehoiakim
Strong's: H3079
Word #: 4 of 16
jehojakim, a jewish king
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 5 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יֹאשִׁיָּ֖הוּ of Josiah H2977
יֹאשִׁיָּ֖הוּ of Josiah
Strong's: H2977
Word #: 6 of 16
joshijah, the name of two israelites
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 7 of 16
a king
יְהוּדָ֑ה of Judah H3063
יְהוּדָ֑ה of Judah
Strong's: H3063
Word #: 8 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הָיָ֞ה H1961
הָיָ֞ה
Strong's: H1961
Word #: 9 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הַדָּבָ֤ר that this word H1697
הַדָּבָ֤ר that this word
Strong's: H1697
Word #: 10 of 16
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּה֙ H2088
הַזֶּה֙
Strong's: H2088
Word #: 11 of 16
the masculine demonstrative pronoun, this or that
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 12 of 16
near, with or among; often in general, to
יִרְמְיָ֔הוּ came unto Jeremiah H3414
יִרְמְיָ֔הוּ came unto Jeremiah
Strong's: H3414
Word #: 13 of 16
jirmejah, the name of eight or nine israelites
מֵאֵ֥ת H853
מֵאֵ֥ת
Strong's: H853
Word #: 14 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֖ה from the LORD H3068
יְהוָ֖ה from the LORD
Strong's: H3068
Word #: 15 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 16 of 16
to say (used with great latitude)

Analysis & Commentary

And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying, This chronological marker places the event in 605 BCE, a pivotal year when Babylon defeated Egypt at Carchemish, establishing Nebuchadnezzar's Neo-Babylonian Empire as the dominant world power. The dating formula emphasizes divine sovereignty over historical timing—God's word comes at precisely the moment when the geopolitical situation confirms the prophetic warnings Jeremiah has been proclaiming.

Jehoiakim's identification as "son of Josiah" carries ironic significance. Josiah (640-609 BCE) was Judah's last godly king who led sweeping reforms after discovering the Law scroll (2 Kings 22-23). His son Jehoiakim (609-598 BCE) reversed these reforms, becoming one of Judah's most wicked kings. This generational contrast underscores the spiritual tragedy: despite having a righteous father and witnessing genuine revival, Jehoiakim chose rebellion.

The phrase "this word came unto Jeremiah from the LORD" (hayah debar-YHWH el-Yirmeyahu) emphasizes prophetic authority. What follows isn't Jeremiah's opinion but divine revelation. The command to write these prophecies in a scroll serves multiple purposes: preserving the message for future generations, providing portable testimony during exile, and creating a permanent record for validation when prophecies are fulfilled.

Historical Context

The fourth year of Jehoiakim (605 BCE) marked a crucial turning point in ancient Near Eastern politics. Babylon's decisive victory at Carchemish ended Egyptian influence over the Levant and began the Neo-Babylonian period that would dominate the next seventy years. Jehoiakim initially served as an Egyptian vassal but transferred allegiance to Babylon after Carchemish, only to rebel later—bringing Nebuchadnezzar's wrath.

This historical context explains the urgency of God's command to write the prophecies. With Babylon's rise, Jeremiah's twenty-three years of warnings (beginning in 627 BCE, Jeremiah 25:3) were about to be vindicated. The written scroll would serve as undeniable evidence that God had repeatedly warned Judah before judgment fell. Archaeological discoveries of neo-Babylonian chronicles confirm the dramatic power shift in 605 BCE, validating the biblical chronology.

Questions for Reflection

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