Jeremiah 32:9
And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.
Original Language Analysis
וָֽאֶקְנֶה֙
And I bought
H7069
וָֽאֶקְנֶה֙
And I bought
Strong's:
H7069
Word #:
1 of 17
to erect, i.e., create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵאֵ֛ת
H853
מֵאֵ֛ת
Strong's:
H853
Word #:
4 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֶּן
son
H1121
בֶּן
son
Strong's:
H1121
Word #:
6 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דֹּדִ֖י
my uncle's
H1730
דֹּדִ֖י
my uncle's
Strong's:
H1730
Word #:
7 of 17
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
8 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בַּעֲנָת֑וֹת
that was in Anathoth
H6068
בַּעֲנָת֑וֹת
that was in Anathoth
Strong's:
H6068
Word #:
9 of 17
anathoth, the name of two israelites, also of a place in pal
וָֽאֶשְׁקֲלָה
and weighed
H8254
וָֽאֶשְׁקֲלָה
and weighed
Strong's:
H8254
Word #:
10 of 17
to suspend or poise (especially in trade)
אֶת
H853
אֶת
Strong's:
H853
Word #:
12 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכָּֽסֶף׃
him the money
H3701
הַכָּֽסֶף׃
him the money
Strong's:
H3701
Word #:
13 of 17
silver (from its pale color); by implication, money
שִׁבְעָ֥ה
even seventeen
H7651
שִׁבְעָ֥ה
even seventeen
Strong's:
H7651
Word #:
14 of 17
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שְׁקָלִ֖ים
shekels
H8255
שְׁקָלִ֖ים
shekels
Strong's:
H8255
Word #:
15 of 17
probably a weight; used as a commercial standard
וַעֲשָׂרָ֥ה
H6235
Cross References
1 Kings 20:39And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.Esther 3:9If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.
Historical Context
Levitical law required family land redemption (Leviticus 25:25-28, Ruth 4:1-6). As nearest kinsman, Jeremiah had obligation and right to redeem Hanameel's field in Anathoth (Jeremiah's hometown). The careful legal documentation (v. 10-12) follows ancient Near Eastern practice—similar legal tablets have been discovered archaeologically.
Questions for Reflection
- How does Jeremiah's land purchase model faith that acts on God's promises despite contrary circumstances?
- What 'foolish' investments might God be calling you to make based on His promised future?
- How does Christ as our kinsman-redeemer (<em>go'el</em>) fulfill the typology of Jeremiah redeeming family land?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
I bought the field of Hanameel—Jeremiah's symbolic purchase of land in occupied territory enacts prophetic hope. While imprisoned and prophesying doom, he invests in Judah's future. The Hebrew qanah (buy/redeem) connects to God's redemption of Israel (go'el—kinsman redeemer).
Seventeen shekels of silver (שִׁבְעָה שְׁקָלִים וַעֲשָׂרָה הַכֶּסֶף)—approximately 7 ounces, a modest sum reflecting the land's devaluation during siege. The precision demonstrates historical authenticity. This real estate transaction during enemy occupation seems absurd—like buying stock during a market crash—yet demonstrates radical faith in God's promise that 'houses and fields...shall be possessed again in this land' (v. 15). Jeremiah puts his money where his prophecy is, investing in God's future when circumstances scream hopelessness.