Jeremiah 32:14

Authorized King James Version

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Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.

Original Language Analysis

כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 1 of 27
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֩ Thus saith H559
אָמַר֩ Thus saith
Strong's: H559
Word #: 2 of 27
to say (used with great latitude)
יְהוָ֨ה the LORD H3068
יְהוָ֨ה the LORD
Strong's: H3068
Word #: 3 of 27
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָא֜וֹת of hosts H6635
צְבָא֜וֹת of hosts
Strong's: H6635
Word #: 4 of 27
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
אֱלֹהֵ֣י the God H430
אֱלֹהֵ֣י the God
Strong's: H430
Word #: 5 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 6 of 27
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לָק֣וֹחַ Take H3947
לָק֣וֹחַ Take
Strong's: H3947
Word #: 7 of 27
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
סֵ֤פֶר and this evidence H5612
סֵ֤פֶר and this evidence
Strong's: H5612
Word #: 9 of 27
properly, writing (the art or a document); by implication, a book
הָאֵ֡לֶּה H428
הָאֵ֡לֶּה
Strong's: H428
Word #: 10 of 27
these or those
אֵ֣ת H853
אֵ֣ת
Strong's: H853
Word #: 11 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
סֵ֤פֶר and this evidence H5612
סֵ֤פֶר and this evidence
Strong's: H5612
Word #: 12 of 27
properly, writing (the art or a document); by implication, a book
הַמִּקְנָ֨ה of the purchase H4736
הַמִּקְנָ֨ה of the purchase
Strong's: H4736
Word #: 13 of 27
properly, a buying, i.e., acquisition; concretely, a piece of property (land or living); also the sum paid
הַזֶּ֜ה H2088
הַזֶּ֜ה
Strong's: H2088
Word #: 14 of 27
the masculine demonstrative pronoun, this or that
וְאֵ֣ת H853
וְאֵ֣ת
Strong's: H853
Word #: 15 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הֶחָת֗וּם both which is sealed H2856
הֶחָת֗וּם both which is sealed
Strong's: H2856
Word #: 16 of 27
to close up; especially to seal
וְאֵ֨ת H853
וְאֵ֨ת
Strong's: H853
Word #: 17 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
סֵ֤פֶר and this evidence H5612
סֵ֤פֶר and this evidence
Strong's: H5612
Word #: 18 of 27
properly, writing (the art or a document); by implication, a book
הַגָּלוּי֙ which is open H1540
הַגָּלוּי֙ which is open
Strong's: H1540
Word #: 19 of 27
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 20 of 27
the masculine demonstrative pronoun, this or that
וּנְתַתָּ֖ם and put H5414
וּנְתַתָּ֖ם and put
Strong's: H5414
Word #: 21 of 27
to give, used with greatest latitude of application (put, make, etc.)
בִּכְלִי vessel H3627
בִּכְלִי vessel
Strong's: H3627
Word #: 22 of 27
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
חָ֑רֶשׂ them in an earthen H2789
חָ֑רֶשׂ them in an earthen
Strong's: H2789
Word #: 23 of 27
a piece of pottery
לְמַ֥עַן H4616
לְמַ֥עַן
Strong's: H4616
Word #: 24 of 27
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
יַעַמְד֖וּ that they may continue H5975
יַעַמְד֖וּ that they may continue
Strong's: H5975
Word #: 25 of 27
to stand, in various relations (literal and figurative, intransitive and transitive)
יָמִ֥ים days H3117
יָמִ֥ים days
Strong's: H3117
Word #: 26 of 27
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
רַבִּֽים׃ many H7227
רַבִּֽים׃ many
Strong's: H7227
Word #: 27 of 27
abundant (in quantity, size, age, number, rank, quality)

Analysis & Commentary

Thus saith the LORD of hosts, the God of Israel—The covenant formula emphasizes divine authority: YHWH Tseva'ot (יְהוָה צְבָאוֹת, LORD of hosts), the sovereign commander of heavenly armies, and Elohei Yisrael (אֱלֹהֵי יִשְׂרָאֵל, God of Israel), Israel's covenant God. This combination assures that despite Babylon's siege, God remains sovereign and faithful to His covenant people. Take these evidences...and put them in an earthen vessel, that they may continue many days—The instruction to preserve both the sealed and open copies of the deed in a keli-cheres (כְּלִי־חֶרֶשׂ, earthenware jar) reflects standard ancient practice. Clay vessels provided protection from moisture and deterioration, enabling documents to survive decades or centuries. Archaeological discoveries at Qumran (Dead Sea Scrolls) and Elephantine confirm this preservation method.

The phrase many days (yamim rabbim, יָמִים רַבִּים) deliberately echoes Jeremiah 29:28, where Jeremiah told exiles the captivity would last long. The deed must survive the seventy-year exile and the destruction of Jerusalem. This preservation wasn't merely for legal purposes—it served as prophetic testimony. Future generations would see these documents and remember that God promised restoration even in judgment's darkest hour. Similarly, Scripture preserved in written form testifies across generations that God keeps His promises. The incarnate Word (John 1:14) and written Word together assure us that God's purposes endure.

Historical Context

Earthenware jars were the standard storage method for important documents in the ancient Near East. The dry climate of Palestine and surrounding regions allowed such vessels to preserve papyrus and leather documents for extended periods. The Dead Sea Scrolls, discovered in clay jars at Qumran nearly two millennia after being stored, demonstrate the effectiveness of this preservation method. Jeremiah's instruction anticipated that Jerusalem would be destroyed and that normal record-keeping systems would not survive. By placing the deed in a sealed jar, it could outlast the Babylonian conquest, survive the seventy-year exile, and testify to returning exiles that God had always planned restoration. The 'many days' proved to be seventy years (Jeremiah 25:11-12, 29:10), after which Cyrus the Persian conquered Babylon and issued a decree allowing Jews to return to Jerusalem (Ezra 1:1-4). Whether Baruch's literal jar survived is unknown, but the account preserved in Scripture fulfilled the same purpose—testifying to God's faithfulness across generations.

Questions for Reflection

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