Jeremiah 29:9

Authorized King James Version

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For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.

Original Language Analysis

כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 1 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְשֶׁ֔קֶר falsely H8267
בְשֶׁ֔קֶר falsely
Strong's: H8267
Word #: 2 of 10
an untruth; by implication, a sham (often adverbial)
הֵ֛ם H1992
הֵ֛ם
Strong's: H1992
Word #: 3 of 10
they (only used when emphatic)
נִבְּאִ֥ים For they prophesy H5012
נִבְּאִ֥ים For they prophesy
Strong's: H5012
Word #: 4 of 10
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 5 of 10
בִּשְׁמִ֑י unto you in my name H8034
בִּשְׁמִ֑י unto you in my name
Strong's: H8034
Word #: 6 of 10
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 7 of 10
not (the simple or abs. negation); by implication, no; often used with other particles
שְׁלַחְתִּ֖ים I have not sent H7971
שְׁלַחְתִּ֖ים I have not sent
Strong's: H7971
Word #: 8 of 10
to send away, for, or out (in a great variety of applications)
נְאֻם them saith H5002
נְאֻם them saith
Strong's: H5002
Word #: 9 of 10
an oracle
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 10 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

God emphatically declares these prophets are false—'I have not sent them.' This is the crucial test of true prophecy: divine commission. The false prophets claimed to speak 'in my name,' invoking Yahweh's authority, yet God never commissioned them. They were self-appointed, speaking from their own imagination rather than divine revelation. This makes their sin not merely error but presumption—claiming God said what He never said.

The phrase 'they prophesy falsely unto you' uses the same word for prophecy as true prophets, highlighting that false prophecy mimics authentic prophecy. False teachers use biblical language, claim divine inspiration, and may even perform signs. The distinction is not in style or sincerity but in actual divine commission and faithfulness to God's revealed word. Jeremiah himself was sent (1:7); these prophets were not.

This establishes the criterion for testing all religious claims: does this message align with God's revealed word in Scripture? Paul commended the Bereans for examining his teaching against Scripture (Acts 17:11). No claim to special revelation, prophetic gifting, or spiritual authority trumps the written word. If a message contradicts Scripture, regardless of who speaks it or what signs accompany it, it is false. The final authority is God's revealed word, not human experience or claims to divine inspiration.

Historical Context

The issue of true versus false prophecy plagued Israel throughout its history. Deuteronomy 18:20-22 provided tests: prophets who spoke in other gods' names or whose predictions didn't come to pass were false. But what about prophets who spoke in Yahweh's name and made predictions that weren't immediately verifiable? Jeremiah's seventy-year prophecy would take decades to be confirmed. The ultimate test was conformity to God's known revelation and covenant—did the prophecy align with God's revealed character and promises?

Questions for Reflection

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