Jeremiah 28:13

Authorized King James Version

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Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.

Original Language Analysis

הָלוֹךְ֩ Go H1980
הָלוֹךְ֩ Go
Strong's: H1980
Word #: 1 of 15
to walk (in a great variety of applications, literally and figuratively)
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 2 of 15
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 15
near, with or among; often in general, to
חֲנַנְיָ֜ה Hananiah H2608
חֲנַנְיָ֜ה Hananiah
Strong's: H2608
Word #: 4 of 15
chananjah, the name of thirteen israelites
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 5 of 15
to say (used with great latitude)
כֹּ֚ה H3541
כֹּ֚ה
Strong's: H3541
Word #: 6 of 15
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 7 of 15
to say (used with great latitude)
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 8 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
מֹט֥וֹת for them yokes H4133
מֹט֥וֹת for them yokes
Strong's: H4133
Word #: 9 of 15
a pole; by implication, an ox-bow; hence, a yoke (either literal or figurative)
עֵ֖ץ of wood H6086
עֵ֖ץ of wood
Strong's: H6086
Word #: 10 of 15
a tree (from its firmness); hence, wood (plural sticks)
שָׁבָ֑רְתָּ Thou hast broken H7665
שָׁבָ֑רְתָּ Thou hast broken
Strong's: H7665
Word #: 11 of 15
to burst (literally or figuratively)
וְעָשִׂ֥יתָ but thou shalt make H6213
וְעָשִׂ֥יתָ but thou shalt make
Strong's: H6213
Word #: 12 of 15
to do or make, in the broadest sense and widest application
תַחְתֵּיהֶ֖ן H8478
תַחְתֵּיהֶ֖ן
Strong's: H8478
Word #: 13 of 15
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
מֹט֥וֹת for them yokes H4133
מֹט֥וֹת for them yokes
Strong's: H4133
Word #: 14 of 15
a pole; by implication, an ox-bow; hence, a yoke (either literal or figurative)
בַּרְזֶֽל׃ of iron H1270
בַּרְזֶֽל׃ of iron
Strong's: H1270
Word #: 15 of 15
iron (as cutting); by extension, an iron implement

Analysis & Commentary

Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron (הָלוֹךְ וְאָמַרְתָּ אֶל־חֲנַנְיָה...מֹטוֹת עֵץ שָׁבָרְתָּ וְעָשִׂיתָ תַחְתֵּיהֶן מֹטוֹת בַּרְזֶל, halokh v'amarta el-chananyah...motot ets shavarta v'asita tachteihen motot barzel)—the ironic reversal is devastating. Hananiah's dramatic breaking of wooden yokes doesn't bring liberation but escalation: iron yokes (מֹטוֹת בַּרְזֶל, motot barzel) that cannot be broken. The verb עָשָׂה (asah, 'make') in perfect form indicates completed action—thou shalt make means Hananiah's action has already caused this outcome.

This reveals how false prophecy worsens judgment rather than averting it. By encouraging rebellion against Babylon through optimistic lies, Hananiah ensures harsher subjugation. Wood breaks; iron doesn't. Comfortable lies create harder bondage than difficult truths. Deuteronomy 28:48 warned of iron yokes as covenant curse. Hananiah thought he was liberating Israel; he was actually forging stronger chains. This principle applies broadly: rejecting truth for comfortable falsehood doesn't escape consequences—it intensifies them.

Historical Context

After false prophets like Hananiah encouraged rebellion, Zedekiah eventually did revolt against Babylon (589 BC), resulting in devastating 18-month siege and total destruction (586 BC). Had Judah submitted as Jeremiah counseled, they would have experienced 'wooden yoke' subjugation—difficult but survivable. Rebellion brought 'iron yoke'—catastrophic destruction, mass death, permanent exile. False hope produced worse outcome than accepting hard reality.

Questions for Reflection

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