Jeremiah 27:3

Authorized King James Version

And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;

Word-by-Word Analysis
#1
וְשִׁלַּחְתָּם֩
And send
to send away, for, or out (in a great variety of applications)
#2
אֶל
near, with or among; often in general, to
#3
מֶ֥לֶךְ
and to the king
a king
#4
אֱד֜וֹם
of Edom
edom, the elder twin-brother of jacob; hence the region (idumaea) occupied by him
#5
וְאֶל
near, with or among; often in general, to
#6
מֶ֥לֶךְ
and to the king
a king
#7
מוֹאָ֗ב
of Moab
moab, an incestuous son of lot; also his territory and descendants
#8
וְאֶל
near, with or among; often in general, to
#9
מֶ֥לֶךְ
and to the king
a king
#10
בְּנֵ֣י
of the Ammonites
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#11
עַמּ֔וֹן
ammon, a son of lot; also his posterity and their country
#12
וְאֶל
near, with or among; often in general, to
#13
מֶ֥לֶךְ
and to the king
a king
#14
צֹ֖ר
of Tyrus
tsor, a place in palestine
#15
וְאֶל
near, with or among; often in general, to
#16
מֶ֥לֶךְ
and to the king
a king
#17
צִיד֑וֹן
of Zidon
tsidon, the name of a son of canaan, and of a place in palestine
#18
בְּיַ֤ד
by the hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#19
מַלְאָכִים֙
of the messengers
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
#20
הַבָּאִ֣ים
which come
to go or come (in a wide variety of applications)
#21
יְרוּשָׁלִַ֔ם
to Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#22
אֶל
near, with or among; often in general, to
#23
צִדְקִיָּ֖הוּ
unto Zedekiah
tsidkijah, the name of six israelites
#24
מֶ֥לֶךְ
and to the king
a king
#25
יְהוּדָֽה׃
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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