Jeremiah 20:1

Authorized King James Version

PDF

Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.

Original Language Analysis

וַיִּשְׁמַ֤ע heard H8085
וַיִּשְׁמַ֤ע heard
Strong's: H8085
Word #: 1 of 16
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
פַּשְׁחוּר֙ Now Pashur H6583
פַּשְׁחוּר֙ Now Pashur
Strong's: H6583
Word #: 2 of 16
pashchur, the name of four israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 3 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִמֵּ֣ר of Immer H564
אִמֵּ֣ר of Immer
Strong's: H564
Word #: 4 of 16
immer, the name of five israelites
הַכֹּהֵ֔ן the priest H3548
הַכֹּהֵ֔ן the priest
Strong's: H3548
Word #: 5 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְהֽוּא H1931
וְהֽוּא
Strong's: H1931
Word #: 6 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
פָקִ֥יד who was also chief H6496
פָקִ֥יד who was also chief
Strong's: H6496
Word #: 7 of 16
a superintendent (civil, military or religious)
נָגִ֖יד governor H5057
נָגִ֖יד governor
Strong's: H5057
Word #: 8 of 16
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
בְּבֵ֣ית in the house H1004
בְּבֵ֣ית in the house
Strong's: H1004
Word #: 9 of 16
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 10 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִרְמְיָ֔הוּ that Jeremiah H3414
יִרְמְיָ֔הוּ that Jeremiah
Strong's: H3414
Word #: 12 of 16
jirmejah, the name of eight or nine israelites
נִבָּ֖א prophesied H5012
נִבָּ֖א prophesied
Strong's: H5012
Word #: 13 of 16
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדְּבָרִ֥ים these things H1697
הַדְּבָרִ֥ים these things
Strong's: H1697
Word #: 15 of 16
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵֽלֶּה׃ H428
הָאֵֽלֶּה׃
Strong's: H428
Word #: 16 of 16
these or those

Analysis & Commentary

This verse introduces Pashur son of Immer, identified as 'priest' (kohen, כֹּהֵן) and 'chief governor in the house of the LORD' (paqid nagid, פָּקִיד נָגִיד). The title indicates Pashur held high authority over temple administration and security—essentially the chief temple police. The phrase 'heard that Jeremiah prophesied these things' connects to chapter 19, where Jeremiah proclaimed Jerusalem's coming destruction, smashing a potter's vessel as symbolic act. Pashur represents the religious establishment's opposition to God's true word when it threatens institutional power and popular opinion. His priestly office made his opposition particularly heinous—he should have been defending God's word, not persecuting God's messenger. This pattern repeats throughout Scripture: religious leaders opposing God's prophets (1 Kings 22:24-27, Matthew 26:57-68, Acts 5:17-18). Pashur's actions demonstrate that official religious position guarantees neither spiritual insight nor faithfulness to God. Indeed, institutional religion often becomes God's fiercest opponent when prophetic truth threatens its power, prestige, or financial interests.

Historical Context

Pashur son of Immer was a member of a priestly family (1 Chronicles 24:14) holding significant power in Jerusalem's temple establishment during King Jehoiakim's reign (609-598 BC). As 'chief governor,' he had authority to arrest and punish those deemed threats to temple order. Jeremiah's prophecy of Jerusalem's destruction directly challenged the theology of Zion's inviolability—the popular belief that God would never allow His temple to be destroyed. This theology, based on misunderstanding passages like Psalm 46 and 48, had become an excuse for ignoring covenant obligations. The priests benefited financially and politically from temple worship, making Jeremiah's message especially threatening. Archaeological evidence from this period shows the temple system was economically significant, with vast treasuries and extensive sacrificial commerce. Pashur's persecution of Jeremiah illustrates how economic and political interests can corrupt religious leadership, causing them to oppose God's actual word in favor of popular, profitable theology. The exile would prove Jeremiah right and Pashur wrong, but at terrible cost.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People