Isaiah 24:12

Authorized King James Version

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In the city is left desolation, and the gate is smitten with destruction.

Original Language Analysis

נִשְׁאַ֥ר is left H7604
נִשְׁאַ֥ר is left
Strong's: H7604
Word #: 1 of 6
properly, to swell up, i.e., be (causatively, make) redundant
בָּעִ֖יר In the city H5892
בָּעִ֖יר In the city
Strong's: H5892
Word #: 2 of 6
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
שַׁמָּ֑ה desolation H8047
שַׁמָּ֑ה desolation
Strong's: H8047
Word #: 3 of 6
ruin; by implication, consternation
וּשְׁאִיָּ֖ה with destruction H7591
וּשְׁאִיָּ֖ה with destruction
Strong's: H7591
Word #: 4 of 6
desolation
יֻכַּת is smitten H3807
יֻכַּת is smitten
Strong's: H3807
Word #: 5 of 6
to bruise or violently strike
שָֽׁעַר׃ and the gate H8179
שָֽׁעַר׃ and the gate
Strong's: H8179
Word #: 6 of 6
an opening, i.e., door or gate

Analysis & Commentary

In the city is left desolationnish'ar (נִשְׁאַר, "is left/remains") with shammah (שַׁמָּה, "desolation/horror") indicates that devastation is the sole residue. What remains after judgment is not a remnant of people but a residue of ruin. Shammah denotes appalling waste, often used of land under divine curse (Lev 26:31-32, Jer 4:7). The city (ir, עִיר), humanity's proudest achievement, becomes a monument to judgment.

And the gate is smitten with destruction—the sha'ar (שַׁעַר, "gate"), the city's defensive and judicial center where elders met and legal proceedings occurred (Ruth 4:1, Prov 31:23), is yukat (יֻכַּת, "beaten/crushed") unto she'iyah (שְׁאִיָּה, "ruin/crashing"). Gates symbolized civic strength and authority—their destruction meant total conquest. Nehemiah's grief over Jerusalem's broken gates (Neh 1:3) reflects this symbolism. Jesus's promise that hell's gates won't prevail against His church (Matt 16:18) reverses this image—His city has imperishable gates (Rev 21:25).

Historical Context

City gates were the most fortified part of ancient defensive systems—multiple chambers, heavy doors, and strategic design made them difficult to breach. Their destruction signified complete military defeat. Judges and elders conducted official business at gates (Deuteronomy 21:19, Amos 5:15), making them symbols of judicial authority and social order. Archaeological excavations at Lachish, Megiddo, and other sites reveal massive gate complexes—some with evidence of violent destruction (burn layers, arrowheads, collapsed masonry). Isaiah's original audience would have understood gate destruction as comprehensive civic collapse.

Questions for Reflection

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