Isaiah 16:1

Analysis & Commentary

The plea to "send ye the lamb to the ruler of the land" represents Moab's tribute offering to Judah, seeking political protection and refuge. The Hebrew kar (lamb) likely refers to the required tribute—Moab's economy centered on sheep-rearing (2 Kings 3:4 mentions Moab's king rendering 100,000 lambs annually). "From Sela to the wilderness unto the mount of the daughter of Zion" traces the tribute route from Petra (Edom/Moab border) through wilderness to Jerusalem. This reverses Moab's historical pride—seeking help from Israel/Judah whom they despised. The address to "ruler of the land" acknowledges Davidic sovereignty. Reformed covenant theology sees this as picture of nations ultimately needing to submit to the true King—prefiguring Christ's universal reign when every knee bows (Philippians 2:10-11).

Historical Context

Historically, Moab paid tribute to Israel during periods of Israelite strength (2 Kings 3:4). The Mesha Stele records Moab's rebellion against this arrangement. Sela (meaning "rock," later Greek Petra) served as a fortress city in Edomite territory, but Moabite refugees fled there seeking safety. The tribute route through wilderness to Jerusalem reflects the harsh geographical realities of the region. This prophecy's fulfillment came when various invasions forced Moabites to seek refuge in Judah, acknowledging the very sovereignty they previously rejected.

Questions for Reflection

• What does Moab's plea to send tribute reveal about the humbling effect of divine judgment on national pride?
• How does this historical tribute prefigure all nations' ultimate need to submit to Christ's kingship?
• In what ways does crisis reveal the insufficiency of earthly powers and drive people to seek higher authority?