Hebrews 11:15

Authorized King James Version

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And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἰ if G1487
εἰ if
Strong's: G1487
Word #: 2 of 12
if, whether, that, etc
μὲν truly G3303
μὲν truly
Strong's: G3303
Word #: 3 of 12
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
ἐκείνης of that G1565
ἐκείνης of that
Strong's: G1565
Word #: 4 of 12
that one (or (neuter) thing); often intensified by the article prefixed
ἐμνημόνευον they had been mindful G3421
ἐμνημόνευον they had been mindful
Strong's: G3421
Word #: 5 of 12
to exercise memory, i.e., recollect; by implication, to punish; also to rehearse
ἀφ' country from G575
ἀφ' country from
Strong's: G575
Word #: 6 of 12
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἧς whence G3739
ἧς whence
Strong's: G3739
Word #: 7 of 12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐξῆλθον they came out G1831
ἐξῆλθον they came out
Strong's: G1831
Word #: 8 of 12
to issue (literally or figuratively)
εἶχον have had G2192
εἶχον have had
Strong's: G2192
Word #: 9 of 12
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἂν they might G302
ἂν they might
Strong's: G302
Word #: 10 of 12
whatsoever
καιρὸν opportunity G2540
καιρὸν opportunity
Strong's: G2540
Word #: 11 of 12
an occasion, i.e., set or proper time
ἀνακάμψαι· to have returned G344
ἀνακάμψαι· to have returned
Strong's: G344
Word #: 12 of 12
to turn back

Analysis & Commentary

And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. This addresses a potential objection: perhaps the patriarchs remained pilgrims only because returning home was impractical. The author refutes this, noting they had ample 'opportunity' (kairos, καιρός, 'occasion' or 'favorable time') to return to Mesopotamia if that had been their desire. Their pilgrim status was voluntary, motivated by faith, not circumstances.

Abraham came from Ur of the Chaldees, a sophisticated urban civilization with culture, commerce, and comfort. Throughout his life he could have returned to established society. His descendants likewise knew the way back. Yet they chose not to return, demonstrating they were 'mindful' (mnemoneuon, μνημονεύω, 'remembering' or 'keeping in mind') not their former country but God's promises. They deliberately rejected comfortable conformity to pursue heavenly realities.

This challenges believers profoundly. We always have 'opportunity to return' to the world—to prioritize earthly comfort, adopt worldly values, pursue temporal security. Faith means voluntarily choosing the pilgrim path, deliberately rejecting easy conformity in pursuit of God's kingdom. The patriarchs' perseverance resulted not from lack of alternatives but from valuing God's promises above earthly comforts. True faith holds fast not because return is impossible but because forward promises are infinitely superior.

Historical Context

Abraham left Ur, one of the ancient world's most advanced cities, featuring sophisticated architecture, literature, law codes, and commerce. Archaeological discoveries of Ur's ziggurat, royal tombs, and thousands of cuneiform tablets reveal the high civilization Abraham voluntarily abandoned by faith. Mesopotamia offered security, prosperity, and cultural refinement that Canaan's nomadic existence could never match. His descendants, knowing this heritage, consciously chose continued pilgrimage over returning to established society. This sacrificial choice, motivated by faith in God's promises, demonstrated the reality of their heavenly citizenship.

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