Habakkuk 3:1

Authorized King James Version

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A prayer of Habakkuk the prophet upon Shigionoth.

Original Language Analysis

תְּפִלָּ֖ה A prayer H8605
תְּפִלָּ֖ה A prayer
Strong's: H8605
Word #: 1 of 5
intercession, supplication; by implication, a hymn
לַחֲבַקּ֣וּק of Habakkuk H2265
לַחֲבַקּ֣וּק of Habakkuk
Strong's: H2265
Word #: 2 of 5
chabakkuk, the prophet
הַנָּבִ֑יא the prophet H5030
הַנָּבִ֑יא the prophet
Strong's: H5030
Word #: 3 of 5
a prophet or (generally) inspired man
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 4 of 5
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שִׁגְיֹנֽוֹת׃ upon Shigionoth H7692
שִׁגְיֹנֽוֹת׃ upon Shigionoth
Strong's: H7692
Word #: 5 of 5
properly, aberration, i.e., (technically) a dithyramb or rambling poem

Analysis & Commentary

Chapter 3 begins: 'A prayer of Habakkuk the prophet upon Shigionoth' (tephillah laChabaquq hannavi al shigyonoth). After complaint and divine response, Habakkuk offers prayer—demonstrating journey from questioning to worship. 'Upon Shigionoth' (shigyonoth) likely indicates musical notation or style, possibly meaning 'wandering' or 'wild, enthusiastic' song. This suggests liturgical use—Habakkuk's personal prayer became corporate worship. The structure shows spiritual maturity: honest questioning leads to divine truth, which produces worship. This models healthy faith—not suppressing hard questions but working through them toward deeper trust. The prayer that follows (verses 2-19) combines petition, recollection of God's past acts, and declaration of faith despite circumstances. It demonstrates that genuine encounter with God transforms complaint into confidence.

Historical Context

Habakkuk's prayer likely entered Israel's worship repertoire, perhaps used during exile or return. The musical notation suggests temple singers performed it. This demonstrates how personal spiritual experience becomes communal resource. One person's wrestling with God, honestly documented, encourages others facing similar struggles. The prayer's structure—remembering God's past deliverance (Exodus, conquest), acknowledging present difficulty, declaring future trust—provided template for exilic and post-exilic worship. When everything seemed lost, believers could pray Habakkuk's prayer, anchoring faith in God's character and past faithfulness rather than present circumstances. This principle continues: recorded prayers of Scripture (Psalms, Habakkuk, etc.) guide believers through all generations in expressing faith during trials.

Questions for Reflection

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