Genesis 6:1

Authorized King James Version

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And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 2 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הֵחֵ֣ל began H2490
הֵחֵ֣ל began
Strong's: H2490
Word #: 3 of 11
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
הָֽאָדָ֔ם And it came to pass when men H120
הָֽאָדָ֔ם And it came to pass when men
Strong's: H120
Word #: 4 of 11
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לָרֹ֖ב to multiply H7231
לָרֹ֖ב to multiply
Strong's: H7231
Word #: 5 of 11
properly, to cast together , i.e., increase, especially in number; to multiply by the myriad
עַל on H5921
עַל on
Strong's: H5921
Word #: 6 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֣י the face H6440
פְּנֵ֣י the face
Strong's: H6440
Word #: 7 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָֽאֲדָמָ֑ה of the earth H127
הָֽאֲדָמָ֑ה of the earth
Strong's: H127
Word #: 8 of 11
soil (from its general redness)
וּבָנ֖וֹת and daughters H1323
וּבָנ֖וֹת and daughters
Strong's: H1323
Word #: 9 of 11
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
יֻלְּד֥וּ were born H3205
יֻלְּד֥וּ were born
Strong's: H3205
Word #: 10 of 11
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
לָהֶֽם׃ H0
לָהֶֽם׃
Strong's: H0
Word #: 11 of 11

Analysis & Commentary

And it came to pass, when men began to multiply on the face of the earth, and daughters were born un... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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