Genesis 50:26

Authorized King James Version

So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

Word-by-Word Analysis
#1
וַיָּ֣מָת
died
to die (literally or figuratively); causatively, to kill
#2
יוֹסֵ֔ף
So Joseph
joseph, the name of seven israelites
#3
בֶּן
old
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#4
מֵאָ֥ה
being an hundred
a hundred; also as a multiplicative and a fraction
#5
וָעֶ֖שֶׂר
and ten
ten (as an accumulation to the extent of the digits)
#6
שָׁנִ֑ים
years
a year (as a revolution of time)
#7
וַיַּֽחַנְט֣וּ
and they embalmed
to spice; by implication, to embalm; also to ripen
#8
אֹת֔וֹ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#9
וַיִּ֥ישֶׂם
him and he was put
to place; intransitively, to be placed
#10
בָּֽאָר֖וֹן
in a coffin
a box
#11
בְּמִצְרָֽיִם׃
in Egypt
mitsrajim, i.e., upper and lower egypt

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

This passage must be understood within the tribal and clan-based society of the ancient Near East. The author writes to address the foundational narrative for Israel's identity and relationship with God, making the emphasis on creation and providence particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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