Genesis 49:15

Authorized King James Version

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And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

Original Language Analysis

וַיַּ֤רְא And he saw H7200
וַיַּ֤רְא And he saw
Strong's: H7200
Word #: 1 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
מְנֻחָה֙ that rest H4496
מְנֻחָה֙ that rest
Strong's: H4496
Word #: 2 of 14
repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 3 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
ט֔וֹב was good H2896
ט֔וֹב was good
Strong's: H2896
Word #: 4 of 14
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָ֖רֶץ and the land H776
הָאָ֖רֶץ and the land
Strong's: H776
Word #: 6 of 14
the earth (at large, or partitively a land)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 7 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נָעֵ֑מָה that it was pleasant H5276
נָעֵ֑מָה that it was pleasant
Strong's: H5276
Word #: 8 of 14
to be agreeable (literally or figuratively)
וַיֵּ֤ט and bowed H5186
וַיֵּ֤ט and bowed
Strong's: H5186
Word #: 9 of 14
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
שִׁכְמוֹ֙ his shoulder H7926
שִׁכְמוֹ֙ his shoulder
Strong's: H7926
Word #: 10 of 14
the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
לִסְבֹּ֔ל to bear H5445
לִסְבֹּ֔ל to bear
Strong's: H5445
Word #: 11 of 14
to carry (literally or figuratively), or (reflexively) be burdensome; specifically, to be gravid
וַיְהִ֖י H1961
וַיְהִ֖י
Strong's: H1961
Word #: 12 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְמַס unto tribute H4522
לְמַס unto tribute
Strong's: H4522
Word #: 13 of 14
properly, a burden (as causing to faint), i.e., a tax in the form of forced labor
עֹבֵֽד׃ and became a servant H5647
עֹבֵֽד׃ and became a servant
Strong's: H5647
Word #: 14 of 14
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc

Analysis & Commentary

And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, an... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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