Genesis 47:28

Authorized King James Version

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And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.

Original Language Analysis

וַיְחִ֤י lived H2421
וַיְחִ֤י lived
Strong's: H2421
Word #: 1 of 17
to live, whether literally or figuratively; causatively, to revive
יַעֲקֹב֙ And Jacob H3290
יַעֲקֹב֙ And Jacob
Strong's: H3290
Word #: 2 of 17
jaakob, the israelitish patriarch
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 3 of 17
the earth (at large, or partitively a land)
מִצְרַ֔יִם of Egypt H4714
מִצְרַ֔יִם of Egypt
Strong's: H4714
Word #: 4 of 17
mitsrajim, i.e., upper and lower egypt
שֶׁ֣בַע and seven H7651
שֶׁ֣בַע and seven
Strong's: H7651
Word #: 5 of 17
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
עֶשְׂרֵ֖ה seventeen H6240
עֶשְׂרֵ֖ה seventeen
Strong's: H6240
Word #: 6 of 17
ten (only in combination), i.e., -teen; also (ordinal) -teenth
שָׁנָֽה׃ years H8141
שָׁנָֽה׃ years
Strong's: H8141
Word #: 7 of 17
a year (as a revolution of time)
וַיְהִ֤י H1961
וַיְהִ֤י
Strong's: H1961
Word #: 8 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יְמֵֽי H3117
יְמֵֽי
Strong's: H3117
Word #: 9 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יַעֲקֹב֙ And Jacob H3290
יַעֲקֹב֙ And Jacob
Strong's: H3290
Word #: 10 of 17
jaakob, the israelitish patriarch
שָׁנָֽה׃ years H8141
שָׁנָֽה׃ years
Strong's: H8141
Word #: 11 of 17
a year (as a revolution of time)
חַיָּ֔יו so the whole age H2416
חַיָּ֔יו so the whole age
Strong's: H2416
Word #: 12 of 17
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
שֶׁ֣בַע and seven H7651
שֶׁ֣בַע and seven
Strong's: H7651
Word #: 13 of 17
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שָׁנָֽה׃ years H8141
שָׁנָֽה׃ years
Strong's: H8141
Word #: 14 of 17
a year (as a revolution of time)
וְאַרְבָּעִ֥ים forty H705
וְאַרְבָּעִ֥ים forty
Strong's: H705
Word #: 15 of 17
forty
וּמְאַ֖ת was an hundred H3967
וּמְאַ֖ת was an hundred
Strong's: H3967
Word #: 16 of 17
a hundred; also as a multiplicative and a fraction
שָׁנָֽה׃ years H8141
שָׁנָֽה׃ years
Strong's: H8141
Word #: 17 of 17
a year (as a revolution of time)

Analysis & Commentary

And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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